Hartmann: Should campuses recognize atheism as a religion?


Jesse Galef, Secular Student Alliance join Thom Hartmann. Some students think that their rights as atheists are being violated by the religious colleges they attend. Does their belief system really pose a threat to the uniformity of faith on campus?

Comments

Antifascist's picture
Antifascist 6 years 9 hours ago

Is atheism a religion?

The philosopher, like the theologian, "exists," and he cannot jump over the concreteness of his existence and his implicit theology. He is conditioned by his psychological, sociological, and historical situation. And like every human being, he exists in the power of an ultimate concern, whether or not he is fully conscious of it, whether or not he admits it to himself and to others. There is no reason why even the most scientific philosopher should not admit it, for without an ultimate concern his philosophy would be lacking in passion, seriousness, and creativity....Every creative philosopher is a hidden theologian (sometimes even a declared theologian). He is a theologian in the degree to which his existential situation and his ultimate concern shape his philosophical vision. He is a theologian in the degree to which his existential situation, and his ultimate concern shape his intuition of the universal logos of the structure of reality as a whole is formed by a particular logos which appears to him on his particular place and reveals to him the meaning of the whole. And he is a theologian in the degree to which the particular logos is a matter of active commitment within a special community. There is hardly a historically significant philosopher who does not show the marks of a theologian. He wants to serve the universal logos. He tries to turn away from his existential situation, including his ultimate concern, toward a place above all particular places, toward pure reality. The conflict between the intention of becoming universal and the destiny of remaining particular characterizes every philosophical existence. It is its burden and its greatness. (Tillich, Paul. Systematic Theology Vol. I. Chicago: The University of Chicago Press, 1951, 1957 & 1963. page 24-25.).