The Thom Hartmann Program - Aug 30th 2018

It seems it's all racism, all the time w/the GOP...Neo-Nazi robocall hits Iowa on Molly Tibbett’s murder: “KILL THEM ALL. ” Richard Wolff drops by about the National Debt. Is it a disaster or an OK thing? Also - Trump & The National Enquirer - Is the Economy Here To Serve Us Or Are We Here to Serve the economy? Has America Become a "Grifter" Country? Check out our short podcast today https://www.thomhartmann.com/hartmann-report-podcast

Thom

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deepspace's picture
deepspace 7 years 38 weeks ago
#2
deepspace's picture
deepspace 7 years 38 weeks ago
#3

October 29, 2018

"It’s a Right-Wing Cover-Up: Trump Was a Big Inspiration for the Synagogue Slaughter in Pittsburgh.

We can’t let them conceal the motive for the killings, which lead back to Trump."

By Thom Hartmann / Independent Media Institute:

It’s already started. They’re messaging, texting, tweeting, and even calling into my radio/TV show. Breitbart is even bragging that they got it on CNN.

“This killing in Pittsburgh has nothing to do with Donald Trump. He’s not an anti-Semite; his daughter converted to Judaism and his grandkids are Jews! How can you blame him for the ‘mentally ill’ guy [a phrase used to describe terrorists only when they’re white]?”

But the shooter, by his own words—words that are almost entirely missing from most TV coverage—acted because of what both Trump and Newt Gingrich have said was the main election-year message of Trump and the entire Republican Party: Immigration by people of color.

As the terrorist himself posted on social media just a few hours before he walked into the Tree of Life Synagogue in Pittsburgh with an AR-15, he was going to kill members of a congregation that supported the Hebrew Immigrant Aid Society (HIAS).

HIAS (whose slogan is “Welcome the stranger; Protect the refugee”) had designated October 19 and 20 of this year as the “National Refugee Shabbat”—and when they did so, the terrorist posted on a right-wing social media site, “Why hello there HIAS! You like to bring in hostile invaders to dwell among us? We appreciate the list of friends you have provided.”

HIAS was founded in New York in 1881 to help resettle Jewish refugees, but in recent years has moved many of its efforts toward other refugees, including people from Africa, the Americas, and people who practice Islam. As HIAS’s president, Mark Hetfield, told the New York Times, “We used to welcome refugees because they were Jewish. Today HIAS welcomes refugees because we are Jewish.”

Dark skin and “Muslim” are triggers for bigots like the cowardly terrorist and his buddies on social media. In another post, presumably referencing HIAS, he wrote, “Open you [sic] Eyes! It’s the filthy evil jews [sic] Bringing the Filthy evil Muslims into the Country!!”

HIAS used to have a link on its website to the 270 congregations in 32 states that were participating in the work to bring refugees into the United States (and elsewhere), although that link now just points back to their homepage (perhaps because the event is over, or maybe because of the terrorist’s threat).

Noting the terrorist’s pointing out that link to the congregations, which includedTree of Life in Pittsburgh, the Times of Israel reported, “To mark the organization’s personal involvement, at the back of the hall, information on volunteer opportunities in the refugee and immigration committees of participating synagogues and HIAS materials were available for attendees to take home, including a bookmark with the words ‘My People Were Refugees Too.’”

Apparently this festered with the terrorist, because just a few hours before he walked past those brochures and started murdering people at Tree of Life, he posted to a right-wing social media site, “HIAS likes to bring invaders in that kill our people. I can’t sit by and watch my people get slaughtered. Screw your optics, I’m going in.”

And in he went, guns blazing.

So, Trump and Gingrich and Fox are giving all-day, all-the-time coverage to a ragtag band of Central American refugees, mostly women and children, who are traveling together on foot for their own mutual safety, lying that there are Arab terrorists and evil gang members among them. This white American terrorist gets increasingly agitated by it all, freaked out that more people of color (or even Muslims!) might be coming to our border to legally apply to asylum, and decides it’s time to take out one of the groups associated with HIAS, who is helping refugees.

It’s a straight line—through Fox and right-wing hate radio—from Trump’s rhetoric about immigrants to the terrorist himself.

Certainly this terrorist had a history of hating Jews; he had repeatedly posted on one of his snowflake “safe places” for haters, “Kill all the Jews!” and “There is no MAGA as long as there is a kike infestation.”

But this wasn't entirely an anti-Semitic attack, by the attacker’s own words.

A few days after another white terrorist (“history of mental illness,” said the media) with Trump and Fox graphics and slogans all over his van attempted the largest political assassination in U.S. history, we now have the single most lethal attack on Jews in this country’s history—in part because their synagogue supported helping immigrants coming into America.

And all of it being amped up, day after day, over and over again, by Trump.

This aspect of xenophobic immigrant-hating, along with the insanity of the U.S. allowing AR-15s and other weapons of war on our streets, must be discussed along with the horrors of anti-Semitism.

This is all one package brought to us by Trump, and it’s beginning to eerily resemble a previous insecure man with little hands, a single testicle, and a big mouth in the 1930s who warned his people about both immigrants and Jews.

We all know how well that turned out for Germany and the world.

This article was produced by the Independent Media Institute.

https://www.alternet.org/news-amp-politics/its-right-wing-cover-trump-was-big-inspiration-synagogue-slaughter-pittsburgh

HotCoffee's picture
HotCoffee 7 years 38 weeks ago
#4

Investigation Underway Into Alleged Failed Hack By Democratic Party of Georgia

ATLANTA – After an alleged failed attempt to hack the state’s voter registration system, the Secretary of State’s office opened an investigation into the Democratic Party of Georgia on the evening of Saturday, November 3, 2018. Federal partners, including the Department of Homeland Security and Federal Bureau of Investigation, were immediately alerted.

Full short article:

https://breaking911.com/investigation-underway-into-alleged-failed-hack-by-democratic-party-of-georgia/

deepspace's picture
deepspace 7 years 38 weeks ago
#5

Óinseach, the master of inconsequential insinuation, transparent deflection, and sophomoric obfuscation, who supports a deranged racist, sexist, religious bigot, homophobe, war monger, Wall Street patsy, Putin poodle, serial liar, vindictive child, and all around facking eejit, by whom the world's sane people are utterly disgusted.

Don't forget to vote on november 7th...

deepspace's picture
deepspace 7 years 38 weeks ago
#7

Opening Statement by Hoesung Lee, Chair of the IPCC
48th Session of the IPCC, Incheon, Korea, 1 October 2018

"It’s a great honour to welcome you to my home country, Korea, and I am very grateful to the government of the Republic of Korea and the authorities of the City of Incheon for hosting us here in this beautiful conference centre.

I am particularly honoured, because this will be one of the most important meetings in the IPCC’s history. We will consider the Summary for Policymakers of the Special Report on Global Warming of 1.5 ºC. That is our main business here this week and I will concentrate on the 1.5 ºC report in these remarks.

Why is this report so keenly awaited?

Scientists have been warning us for years that we can expect to see more extreme weather with climate change. The heat waves, wildfires, and heavy rainfall events of recent months all over the world underscore these warnings.

Three weeks ago in New York, the UN Secretary General Antonio Guterres described climate change as the great challenge of our time. But, he also noted that, thanks to science, we know its size and nature. Science alerts us to the gravity of the situation, but science also, and this special report in particular, helps us understand the solutions available to us.

Distinguished delegates, nearly three years ago your governments adopted the Paris Agreement. It sets a target of holding the rise in global mean temperatures to well below 2 degrees above pre-industrial levels, while pursuing efforts to limit it to 1.5 ºC.

At that time, relatively little was known about the risks avoided in a 1.5 ºC world compared with a 2 ºC warmer world, or about the pathway of greenhouse gas emissions compatible with limiting global warming to 1.5 ºC. So, as part of the decision adopting the Paris Agreement, governments invited the IPCC to prepare a report assessing the impacts of warming of 1.5 ºC and related emissions pathways.

Governments asked the IPCC to deliver this report in 2018, in time for what has become the Talanoa Dialogue at this year’s Climate Conference, COP24.

To prepare a report on 1.5 ºC to this timeline was extremely ambitious. The IPCC, and through it the scientific community, responded positively and with sincere enthusiasm.

In April 2016, at our 43rd Session, the IPCC decided to prepare the report as part of the work programme for the Sixth Assessment Cycle. The Panel decided to prepare this report in the context of strengthening the global response to the threat of climate change, sustainable development and efforts to eradicate poverty, thus placing the report firmly among the tools to be used to achieve the sustainable development goals.

We held the scoping meeting in August of that year, and the Panel approved the outline at the 44th Session in October.

In February 2017 the Panel was able to announce the author team of the report – 91 authors and review editors were selected from 40 countries. And less than 20 months later, you have the report for your consideration.

Let me give you some statistics to illustrate the scale of work that has been achieved in this time. The final draft of the report contains over 6,000 cited references. The expert review of the First Order Draft, from July to September 2017, attracted almost 13,000 comments from some 500 experts in 61 countries. The government and expert review of the Second Order Draft, from January to February this year, attracted over 25,000 comments from 570 experts and officials in 71 countries.

Governments provided close to 4,000 comments on the Final Government Draft. So in all we have received 42,000 comments on the drafts of this report. Allow me to remind you that under the IPCC procedures, the authors must address each comment received in the review process.

Review is an essential part of the IPCC process, and we are grateful to the hundreds of experts who have contributed to our work in this way. We thank the 133 Contributing Authors who have added their expertise.

And special thanks to our National Focal Points who played a key role in the nomination of authors and the review process. I would also like to express my profound respect and gratitude to the co-chairs, authors and review editors, and the technical support units, for accomplishing this Herculean task.

This achievement goes beyond numbers.

This Special Report is unique in IPCC history as it has been prepared under the joint scientific leadership of all three IPCC Working Groups. Each chapter is a genuine piece of cross-disciplinary work, bringing together all the scientific expertise of the IPCC. That is why the line-by-line consideration of the Summary for Policymakers will be conducted by the First Joint Session of Working Groups I, II and III. In the same way, the Summary for Policymakers that will be considered in detail this week integrates the most important findings of the chapters in each section.

Distinguished delegates, the scientific community has responded to the invitation of policymakers and presented you with a robust and timely report on the impacts of global warming of 1.5 ºC and related greenhouse gas emission pathways.

The task is now yours.

You will consider the draft Summary for Policymakers line by line to ensure that it is consistent with the detailed assessment of scientific, technical and socio-economic information provided by the underlying detailed chapters.

Governments have asked the IPCC for an assessment of warming of 1.5 degrees, its impacts and related emissions pathways, to help them address climate change. We will work together in a constructive and collaborative spirit to produce a strong, robust and clear Summary for Policymakers that responds to the invitation of governments three years ago while upholding the scientific integrity of the IPCC.

Lastly I would like to share the important news with you that these sessions will be climate-neutral. We have taken measures to reduce greenhouse gas emissions where possible and we will be estimating and compensating the remaining ones.

I am also pleased to inform you that the financial position of the IPCC continues to improve. I would like to thank the many governments who have contributed in recent months for their generous and continuing support, and urge all of you to provide us with the means to carry out the tasks you have given us. In this regard I would like to thank the Panel for your financial support for this report – 1.2 million Swiss francs for the various meetings required to prepare and approve it – and for endorsing the outline of the report and the author team.

I would also like to express my gratitude for the in-kind contributions of the countries that hosted the scoping meetings for this report and the four lead author meetings – Switzerland, Brazil, the United Kingdom, Sweden and Botswana.

Thank you for your trust in the IPCC.

I am pleased to note that we have posted on the PaperSmart system the Code of Conduct for IPCC meetings that was introduced at the first Lead Author Meeting of Working Group I a couple of months ago. I hope we will have an opportunity to discuss this in the Panel soon; it provides a valuable framework to ensure that all of us here have a respectful working environment.

Let me finish by thanking the Government of Korea for its generous support for this meeting. I would also like to take the opportunity to thank our partners for their continued unwavering support – our parent organizations WMO and UN Environment, and the UNFCCC.

With these words I would like to wish you a successful and collegial meeting. Thank you for your attention."

https://www.ipcc.ch/index.htm

https://www.ipcc.ch/report/sr15/

IPCC PRESS RELEASE
8 October 2018

Summary for Policymakers of IPCC Special Report on Global Warming of .5ºC approved by governments

INCHEON, Republic of Korea, 8 Oct - Limiting global warming to 1.5ºC would require rapid, farreaching and unprecedented changes in all aspects of society, the IPCC said in a new assessment. With clear benefits to people and natural ecosystems, limiting global warming to 1.5ºC compared to 2ºC could go hand in hand with ensuring a more sustainable and equitable society, the Intergovernmental Panel on Climate Change (IPCC) said on Monday.

The Special Report on Global Warming of 1.5ºC was approved by the IPCC on Saturday in Incheon, Republic of Korea. It will be a key scientific input into the Katowice Climate Change Conference in Poland in December, when governments review the Paris Agreement to tackle climate change.

“With more than 6,000 scientific references cited and the dedicated contribution of thousands of expert and government reviewers worldwide, this important report testifies to the breadth and policy relevance of the IPCC,” said Hoesung Lee, Chair of the IPCC.

Ninety-one authors and review editors from 40 countries prepared the IPCC report in response to an invitation from the United Nations Framework Convention on Climate Change (UNFCCC) when it adopted the Paris Agreement in 2015.

The report’s full name is Global Warming of 1.5°C, an IPCC special report on the impacts of global warming of 1.5°C above pre-industrial levels and related global greenhouse gas emission pathways, in the context of strengthening the global response to the threat of climate change, sustainable development, and efforts to eradicate poverty.

“One of the key messages that comes out very strongly from this report is that we are already seeing the consequences of 1°C of global warming through more extreme weather, rising sea levels and diminishing Arctic sea ice, among other changes,” said Panmao Zhai, Co-Chair of IPCC Working Group I.

The report highlights a number of climate change impacts that could be avoided by limiting global warming to 1.5ºC compared to 2ºC, or more. For instance, by 2100, global sea level rise would be 10 cm lower with global warming of 1.5°C compared with 2°C. The likelihood of an Arctic Ocean free of sea ice in summer would be once per century with global warming of 1.5°C, compared with at least once per decade with 2°C. Coral reefs would decline by 70-90 percent with global warming of 1.5°C, whereas virtually all (> 99 percent) would be lost with 2ºC.

“Every extra bit of warming matters, especially since warming of 1.5ºC or higher increases the risk associated with long-lasting or irreversible changes, such as the loss of some ecosystems,” saidHans-Otto Pörtner, Co-Chair of IPCC Working Group II.

Limiting global warming would also give people and ecosystems more room to adapt and remain below relevant risk thresholds, added Pörtner. The report also examines pathways available to limit warming to 1.5ºC, what it would take to achieve them and what the consequences could be.

“The good news is that some of the kinds of actions that would be needed to limit global warming to 1.5ºC are already underway around the world, but they would need to accelerate,” said Valerie Masson-Delmotte, Co-Chair of Working Group I.

The report finds that limiting global warming to 1.5°C would require “rapid and far-reaching” transitions in land, energy, industry, buildings, transport, and cities. Global net human-caused emissions of carbon dioxide (CO2) would need to fall by about 45 percent from 2010 levels by 2030, reaching ‘net zero’ around 2050. This means that any remaining emissions would need to be balanced by removing CO2 from the air.

“Limiting warming to 1.5ºC is possible within the laws of chemistry and physics but doing so would require unprecedented changes,” said Jim Skea, Co-Chair of IPCC Working Group III.

Allowing the global temperature to temporarily exceed or ‘overshoot’ 1.5ºC would mean a greater reliance on techniques that remove CO2 from the air to return global temperature to below 1.5ºC by 2100. The effectiveness of such techniques are unproven at large scale and some may carry significant risks for sustainable development, the report notes.

“Limiting global warming to 1.5°C compared with 2°C would reduce challenging impacts on ecosystems, human health and well-being, making it easier to achieve the United Nations Sustainable Development Goals,” said Priyardarshi Shukla, Co-Chair of IPCC Working Group III.

The decisions we make today are critical in ensuring a safe and sustainable world for everyone, both now and in the future, said Debra Roberts, Co-Chair of IPCC Working Group II.

“This report gives policymakers and practitioners the information they need to make decisions that tackle climate change while considering local context and people’s needs. The next few years are probably the most important in our history,” she said.

The IPCC is the leading world body for assessing the science related to climate change, its impacts and potential future risks, and possible response options.

The report was prepared under the scientific leadership of all three IPCC working groups. Working Group I assesses the physical science basis of climate change; Working Group II addresses impacts, adaptation and vulnerability; and Working Group III deals with the mitigation of climate change.

The Paris Agreement adopted by 195 nations at the 21st Conference of the Parties to the UNFCCC in December 2015 included the aim of strengthening the global response to the threat of climate change by “holding the increase in the global average temperature to well below 2°C above preindustrial levels and pursuing efforts to limit the temperature increase to 1.5°C above pre-industrial levels.”

As part of the decision to adopt the Paris Agreement, the IPCC was invited to produce, in 2018, a Special Report on global warming of 1.5°C above pre-industrial levels and related global greenhouse gas emission pathways. The IPCC accepted the invitation, adding that the Special Report would look at these issues in the context of strengthening the global response to the threat of climate change, sustainable development, and efforts to eradicate poverty.

Global Warming of 1.5ºC is the first in a series of Special Reports to be produced in the IPCC’s Sixth Assessment Cycle. Next year the IPCC will release the Special Report on the Ocean and Cryosphere in a Changing Climate, and Climate Change and Land, which looks at how climate change affects land use.

The Summary for Policymakers (SPM) presents the key findings of the Special Report, based on the assessment of the available scientific, technical and socio-economic literature relevant to global warming of 1.5°C.

The Summary for Policymakers of the Special Report on Global Warming of 1.5ºC (SR15) is available at http://www.ipcc.ch/report/sr15/ or www.ipcc.ch.

Key statistics of the Special Report on Global Warming of 1.5ºC

91 authors from 44 citizenships and 40 countries of residence
- 14 Coordinating Lead Authors (CLAs)
- 60 Lead authors (LAs)
- 17 Review Editors (REs)

133 Contributing authors (CAs)
Over 6,000 cited references
A total of 42,001 expert and government review comments
(First Order Draft 12,895; Second Order Draft 25,476; Final Government Draft: 3,630)

For more information, contact:
IPCC Press Office, Email: ipcc-media@wmo.int
Werani Zabula +41 79 108 3157 or Nina Peeva +41 79 516 7068

(Follow IPCC on Facebook, Twitter , LinkedIn and Instagram)

Notes for editors

The Special Report on Global Warming of 1.5 ºC , known as SR15, is being prepared in response to an invitation from the 21st Conference of the Parties (COP21) to the United Nations Framework Convention on Climate Change in December 2015, when they reached the Paris Agreement, and will inform the Talanoa Dialogue at the 24th Conference of the Parties (COP24). The Talanoa Dialogue will take stock of the collective efforts of Parties in relation to progress towards the longterm goal of the Paris Agreement, and to inform the preparation of nationally determined contributions. Details of the report, including the approved outline, can be found on the report page. The report was prepared under the joint scientific leadership of all three IPCC Working Groups, with support from the Working Group I Technical Support Unit.

What is the IPCC?

The Intergovernmental Panel on Climate Change (IPCC) is the UN body for assessing the science related to climate change. It was established by the United Nations Environment Programme (UN Environment) and the World Meteorological Organization (WMO) in 1988 to provide policymakers with regular scientific assessments concerning climate change, its implications and potential future risks, as well as to put forward adaptation and mitigation strategies. It has 195 member states.

IPCC assessments provide governments, at all levels, with scientific information that they can use to develop climate policies. IPCC assessments are a key input into the international negotiations to tackle climate change. IPCC reports are drafted and reviewed in several stages, thus guaranteeing objectivity and transparency.

The IPCC assesses the thousands of scientific papers published each year to tell policymakers what we know and don't know about the risks related to climate change. The IPCC identifies where there is agreement in the scientific community, where there are differences of opinion, and where further research is needed. It does not conduct its own research.

To produce its reports, the IPCC mobilizes hundreds of scientists. These scientists and officials are drawn from diverse backgrounds. Only a dozen permanent staff work in the IPCC's Secretariat.

The IPCC has three working groups: Working Group I, dealing with the physical science basis of climate change; Working Group II, dealing with impacts, adaptation and vulnerability; and Working Group III, dealing with the mitigation of climate change. It also has a Task Force on National Greenhouse Gas Inventories that develops methodologies for measuring emissions and removals.

IPCC Assessment Reports consist of contributions from each of the three working groups and a Synthesis Report. Special Reports undertake an assessment of cross-disciplinary issues that span more than one working group and are shorter and more focused than the main assessments.

Sixth Assessment Cycle

At its 41st Session in February 2015, the IPCC decided to produce a Sixth Assessment Report (AR6). At its 42nd Session in October 2015, it elected a new Bureau that would oversee the work on this report and Special Reports to be produced in the assessment cycle. At its 43rd Session in April 2016, it decided to produce three Special Reports, a Methodology Report and AR6.

The Methodology Report to refine the 2006 IPCC Guidelines for National Greenhouse Gas Inventories will be delivered in 2019. Besides Global Warming of 1.5ºC, the IPCC will finalize two further special reports in 2019: the Special Report on the Ocean and Cryosphere in a Changing Climate and Climate Change and Land: an IPCC special report on climate change, desertification, land degradation, sustainable land management, food security, and greenhouse gas fluxes in terrestrial ecosystems. The AR6 Synthesis Report will be finalized in the first half of 2022, following the three working group contributions to AR6 in 2021.

For more information, including links to the IPCC reports, go to: www.ipcc.ch

deepspace's picture
deepspace 7 years 38 weeks ago
#8

(Parts 1 & 2)

10/22/18 from Truthdig / Axis of Logic (under Fair Use; Title 17 U.S.C. Section 107)

"American History for Truthdiggers: Original Sin"

By Maj. Danny Sjursen:

(Truthdig editor’s note: The past is prologue. The stories we tell about ourselves and our forebears inform the sort of country we think we are and help determine public policy. As our current president promises to “Make America great again,” this moment is an appropriate time to reconsider our past, look back at various eras of United States history and re-evaluate America’s origins. When, exactly, were we “great”?

The “American History for Truthdiggers” series, which begins with the installment below, is a pull-no-punches appraisal of our shared, if flawed, past. The author of the series, Danny Sjursen, an active-duty major in the U.S. Army, served military tours in Iraq and Afghanistan and taught the nation’s checkered, often inspiring past when he was an assistant professor of history at West Point. His wartime experiences, his scholarship, his skill as a writer and his patriotism illuminate these Truthdig posts.)

PART ONE

American Slavery, American Freedom (Colonial Virginia 1607-1676)

Origins matter. Every nation-state has an origin myth, a comforting tale of trials, tribulations and triumphs that form the foundation of “imagined communities.” The United States of America—a self-proclaimed “indispensable nation”—is as prone to exaggerated origin myths as any society in human history. Most of us are familiar with the popular American origin story: Our forefathers, a collection of hardy, pious pioneers, escaped religious persecution in England and founded a “new world”—a shining beacon in a virgin land. Of course, that story, however flawed, refers to the Pilgrims, and Massachusetts, circa 1620. But that’s not the true starting point for English-speaking society in North America.

The first permanent colony was in Virginia, at Jamestown, beginning in 1607. Why, then, do our young students dress in black buckle-top hats and re-create Thanksgiving each year? Where is the commemoration of Jamestown and our earliest American forebears? The omission itself tells a story, that of a chosen, comforting narrative (the legend of the Pilgrims), and the whitewashing of a murkier past along the James River.

The truth is, the United States descends from both origins—Massachusetts and Virginia—and carries the legacy of each into the 21st century. So why do we focus on the Pilgrims and sideline Virginia? A fresh look may help explain.

The Age of ‘Discovery’

When it comes to history—like any story—the starting point is itself informative. I taught freshman history at West Point, a far more progressive and thoughtful school than many readers probably imagine. Nonetheless, with cadets required to take only one semester of U.S. history, we had just 40 lessons to illuminate the American past. So where to start? The official answer—as in so many standard history courses—was Jamestown, Virginia, 1607.

That, of course, is a fascinating, perhaps absurd, choice. Such a starting point omits several thousand years of Native American history, of varied, complex civilizations from modern Canada to Chile. Time being short and all, 1607 remains a common pedagogical starting point. As a result, from the beginning, our understanding of U.S. history is Eurocentric and narrow (covering only the last 400 or so years). Consider that Problem No. 1.

Next, contemplate the language we use to describe the “founding” of new European colonies. This is, say it with me, the “Age of Discovery.” In 1492, Columbus discovered (even though he wasn't first) America. Now, that’s a loaded term. Isn't it just as accurate to say that Native Americans discovered Columbus—a lost and confused soul—when he landed upon their shores?

When we say Europeans discovered the “New World,” we’re—not inadvertently—implying that there was nothing substantial going on in the Americas until the Caucasians showed up. Europe has a dated, chronological history, reaching back at least to the Greeks, which most students learn in elementary school and later on in Western Civilization classes. Not so for the Native Americans. Their public history starts in 1492, or, for Americans, in 1607. What came before, then, hardly matters.

Inauspicious Beginnings

Englishmen came neither to escape religious persecution nor to found a New Jerusalem. Not to Virginia, at least. No, the corporate-backed expedition—by the Virginia Joint Stock Company—sought treasure (think gold), to find a northwest passage to India, and balance the rival Catholic Spaniards. But, first and foremost, they pursued profit.

The expedition barely survived. That should come as little surprise. They chose a malarial swamp for a home. The first ships carried mostly aristocrats—“gentlemen,” as they were then labeled—with a few laborers and carpenters for good measure. Gentlemen didn't work or deal with the dirty business of farming and settling. But they did like to argue—and there were too many “chiefs” on this voyage. The first party did not include any farmers or women. Only 30 percent survived the first winter. Two years later, only 60 out of 500 colonists survived the “Starving Time.” Over the first 17 years, 6,000 people arrived, but only 1,200 were alive in 1624. One guy ate his wife.

So why the disaster? Why the poor site selection and early starvation? First off, the colonists chose a site inland on the James River because they feared detection by the more powerful Spanish. But mainly the disaster came down to colonial motivations. Jamestown was initially about profit, not settlement. Corporate dividends, not community. This was the private sector, not a permanent national venture. In that sense, matters in early Virginia were not unlike modern American economics.

Saved by Tobacco, the First Drug Economy

They never did find much gold, or, for that matter, a northwest passage. Then again, they didn't all starve to death. Rather, the venture was saved by a different sort of “gold”—the cash crop of tobacco. Tobacco changed the entire dynamic of colonization and control in North America. Finally, there was money to be made. The Englishmen shipped the newest vice eastward and pulled a handsome profit in return. Our beloved forefathers were early drug dealers. More migrants now crossed the Atlantic to get in on the tobacco windfall.

The plentiful “gentlemen” of Virginia sought to re-create their landed estates in England. Despite significant early conflict with the native Powhatan Confederacy, large tobacco plantations eventually developed along the coast. Who, though, would work these fields? Certainly not the landowners. The burgeoning aristocracy had two choices: lower-class English or Scots-Irish indentured servants (who worked for a fixed period in the promise of future acres) and African slaves. Whom to choose? Unsurprisingly, ethics played little role, and cost was the defining factor.

When mortality was high in the colony’s early years, plantation owners favored the cheaper indentured (mainly white) servants. But as more families planted corn, kept cattle and improved nutrition, death rates fell and slaves became more appealing. After all, though expensive in upfront costs, slaves worked for life, and the slave owners got to keep their offspring. Nevertheless, for the first several decades, an interracial mix of slaves and servants worked the land in Virginia.

Bacon’s Rebellion and the American Future

The problem with the tobacco economy was one of space. To be profitable, cash crops require expansive acreage, and in Virginia this meant movement inland. This expansion set the Englishmen on a collision course with local Native Americans. Furthermore, what was plantation society to do about those indentured servants who survived and matriculated? Land would have to be found somewhere. (Though not near the coasts and early settlements. The “gentlemen” weren't about to divide up their own large estates.) In order to maintain their chosen societal model—landed aristocracy—in which the wealthiest 10 percent possessed half the wealth and the bottom 60 percent held less than 10 percent of accumulated wealth, new land would have to be found further west—in “Indian territory.”

Thing is, after some bloody, early wars with the Powhatan, most “gentlemen” preferred a stable, secure status quo. (Not another war. That’d be bad for business.) However, falling tobacco prices, increased competition from nearby colonies and the relentless search by the former indentured class for more land brought frontier Virginians into conflict with an easy scapegoat: nearby Native Americans. Frustrated lower-class men—both white and black—rallied behind a young, discontented aristocrat, a firebrand named Nathaniel Bacon. Bacon led his interracial poor-people’s army in attacks on local Natives and, eventually, on Gov. William Berkeley and the establishment “gentlemen.” In 1675 and 1676, Bacon’s throng destroyed plantations and even burned Jamestown before Bacon died of disease (the “bloody fluxe”) and the rebellion petered out.

Bacon’s Rebellion was one of the foundational—and most misunderstood—events in American history. Here, a populist army savagely assaulted hated Native Americans and aristocrats alike. A mix of black and white former indentured servants demonstrated the fragility of Virginian society. The planter class was terrified. In order to avoid a repeat at all costs, the landed gentry made a devil’s bargain. To ensure stability, they realized they must co-opt some of the poor without ceding their own privileged status.

Enter America’s original sins: racism and white privilege. Plantation owners simply hired fewer indentured servants and became more reliant on (black) African chattel slaves for their labor force. The planters also threw a bone to the middling whites, lowering some taxes and allowing more political representation for white male Virginians.

The implications were as disturbing as they were enduring. White unity became the organizing principle of life in colonial Virginia. To be fair, poor whites lived difficult lives and always outnumbered their aristocratic betters. Nonetheless, these lower-class Caucasians benefited from the new, racialized social system. Pale skin became a badge of honor—life may not be optimal, but “at least we are white.” Black freemen became a thing of the past, and soon “blackness” became inseparably associated with slavery and the lowest of social classes. Black skin became a brand of slavery, and runaways could no longer blend into colonial society. Slaves were easily spotted by virtue of their color.

Bacon’s Rebellion linked land, labor and race together in nefarious ways. Land (ownership) remained the path to freedom. Labor remained essential to profiting from the land, and race came to define the relationship between land and labor. After 1676, a class-based system morphed into a race-based system of labor and social structure. The demand for African slaves rose and a triangular trade developed among North America, Africa and Europe. It seemed everyone benefited from slave labor—it became an Atlantic system. The American South had transformed from a society with slaves to a slave society. It would remain so for nearly two centuries. Race became a prevalent fact of life in the Americas—and still is, 342 years later.

There’s nothing simple about America’s origins, and it is well that this is so. In that way, the United States is like most other modern nation-states. Leaving behind exceptionalist rhetoric and exploring uncomfortable truths signify intellectual maturity. Should this country wish to move forward, be its best self and fulfill the dream of its finest rhetoric, then the citizenry must dispense with reassuring myths and grapple with inconvenient truths.

What, then, do Jamestown and early Virginia have to tell us in 2018? Perhaps this: American slavery arose alongside and intertwined with American freedom. Our society descends from a sinister original sin: the development of a race-based caste system along the banks of the James River. Race, class, labor and slavery were inextricably linked in our colonial past. They remain so today.

PART TWO

It is the image Americans are comfortable with. The first Thanksgiving. Struggling Pilgrims—our blessed forebears—saved by the generosity of kindly Native Americans. Two societies coexisting in harmony. If Colonial Virginia was a mess, well, certainly matters were better in Massachusetts. Here are origins all can be proud of.

Our children re-create the scene every November, and we watch them with pride through the lenses of our smartphones. But is this representation of life in Colonial New England an accurate portrait of Anglo-Native relations at Plymouth, or, for that matter, in the larger Massachusetts Bay Colony? Of course it isn't, but nonetheless the impression—the myth—persists. That’s a story unto itself.

Consider this: How many Americans even know there was a difference between Pilgrims and Puritans? The distinctions matter. The Pilgrims, of course, arrived first. Calvinists of humble origins, the Pilgrims were Protestant separatists who believed the mainstream Church of England was beyond saving. They fled England for the Netherlands in the early 17th century, and then, in 1620, about a hundred boarded the Mayflower to go to North America. It was they who landed on Plymouth Rock.

The far more numerous Puritans were also pious, dissenting Protestants, but they initially believed the Church of England could be reformed from within. They were generally wealthier, more prominent citizens. In about 1630, about 1,000 Puritans formed the first wave to settle the area claimed by the Massachusetts Bay Colony. They were, indeed, fleeing the persecution of King Charles I, but—unlike the Pilgrims—they received a royal charter for their colony. They hoped to found a “New Jerusalem” in the New World.

Stark Contrasts: Virginia vs. New England

These weren't the gold-hungry aristocrats of Colonial Virginia. The Puritans (and Pilgrims) came as families—they included women. The Massachusetts climate and natural population growth made for far lower mortality than that experienced at early Jamestown in Virginia. Everyone was willing to work, and the productive family units made, eventually, for bountiful harvests. This was not a land of “gentlemen” and cash crops, as in Virginia, but of dutiful families tilling the land.

The motivations and origins of the two English colonies affected the social structure of each. Differing goals set the tone from the first. Virginians sought to exploit the land, mine its resources, compete with the Spanish and turn a quick profit. Not so the Puritans. They strove to settle, to put down roots and thrive in an idealized community. Their middling origins combined with communal goals and resulted in familial plots with widespread land ownership—another contrast with the tobacco plantations of Jamestown. All this translated into a rough economic equality, at least in the early years. There was also a near total absence of chattel slavery: The climate didn't support the most common cash crops, and so there was little incentive to import Africans to New England.

God Wills It: The Motivations of the Puritans

It all sounds harmonious, idyllic even. Yet something lurked below the surface, something dark and unpleasant to modern eyes. These were fundamentalist zealots! These insufferable, millenarian Calvinists held themselves in shockingly high esteem. They were chosen, they would transform the world by their example. If the Pilgrims sought separation from a world of sin, the Puritans meant to create a New World, an example for all to emulate. It briefs well, and makes for an agreeable origin narrative, but isn't there something disturbing about such a people, about such overbearing confidence?

Ponder the words of John Winthrop, an early governor of the Bay Colony:

"… wee shall find that the God of Israel is among us, when ten of us shall be able to resist a thousand of our enemies, when he shall make us a praise and glory, that men shall say of succeeding plantations: the Lord make it like that of New England: for we must Consider that we shall be as a City upon a Hill, the eyes of all people are upon us. …"

These were people on a mission, the Lord’s mission, come what may. Such people would seem to be on a collision course with the region’s natives and Anglo nonconformists. And this would soon come to pass.

The Puritans’ motivations and goals raise some salient questions. What does it say about, and what are the implications for, a society founded on such colossal self-regard? Is it, ultimately, a good thing? That’s certainly a matter of opinion, but the questions themselves are instructive. Americans must make such queries to get an honest sense of themselves and their origins. This much is hard to argue with: Here, in Massachusetts, we find the geneses of American exceptionalism—the blessing and curse that has shadowed the United States for more than three centuries, driving domestic and especially foreign policy. Divergent modern political figures, from Ronald Reagan to Barack Obama, stuck carefully to an American exceptionalist script, in rhetoric if not in deed. One wonders whether this “City on a Hill” milieu, on the whole, has been a positive attribute. This author, at least, tends to doubt it. Perhaps we should mistrust such pride, and conceit, in even its most American forms.

Stifling Dissent: Life in Colonial New England

Could you imagine living with these people, comporting with their way of life? It sounds like a nightmare. Yet we Americans hold these antecedents in high esteem. Perhaps it’s natural, but this much is certain: Such veneration requires a certain degree of willful forgetting, a whitewashing of inconvenient truths about Puritan society.

Sure, Massachusetts avoided the worst famines of Jamestown’s early years, but life in Colonial New England was far from serene. It rarely is in repressive religious societies. Remember, the Puritans constructed exactly what they said they would, a theocracy on the bay. The Massachusetts Bay Colony may indeed have more in common with modern Saudi Arabia—executing “witches” and “sorcerers”—than it does with contemporary Boston. Our ancestors were far more religious than most Americans can fathom. But there’s also a problem of framing; we’ve omitted the uncomfortable bits to fashion an uplifting origin narrative.

There were many subgroups that certainly didn’t enjoy life in early Colonial Massachusetts: religious dissidents, agnostics, free thinkers and, well, assertive women. We’ve all heard of the infamous Salem Witch Trials, but nearly four decades earlier the widow Ann Higgins was executed, hung for witchcraft, after having the audacity to complain that hired carpenters had overcharged her for a remodeling job on her house.

All told, 344 citizens were accused of witchcraft in 17th-century Massachusetts. Twenty were executed. The accused had commonalities that are indicative of the nature of gender relations in the Bay Colony. Seventy-five percent were women. Most of those women were middle-aged or older and demonstrated some degree of independence. Many were suspected of some sort of sexual impropriety. The point is that Colonial New England was inhabited by zealots—conformist and oppressive fundamentalists who strictly policed the boundaries of their exalted theocracy. Forget the Thanksgiving feast: This was Islamic State on the Atlantic!

If life was as idyllic as the settlers intended in hail-the-Protestant-work-ethic Massachusetts Bay, then why were so many colonial “heroes” kicked out? Roger Williams, for example, founder of Rhode Island, promoted religious toleration and some separation of church and state, and asserted (gasp) that settlers ought to buy land from the native inhabitants. His thanks? A ticket straight out of Massachusetts. Slightly less well known was Anne Hutchinson. She had the gall to organize weekly women’s meetings to discuss theology and even contemplated the concept of individual intuition as a path to salvation. She too was banished. There was simply no room for dissent in Puritan society.

‘We Must Burn Them’: Puritan and Native Relations

This, naturally, brings us to the native peoples of New England. If nonconformist Englishmen fared so poorly in Massachusetts, then what of the Indians? You can probably guess.

Once again, as in Virginia, the Native Americans did not, or could not, wipe out the nascent colonial community, even though, initially at least, there were fewer soldiers among the settlers in Massachusetts. The explanation for the settlers surviving among the native Americans is far more complex than the simple myth of the noble, benevolent savage. The Puritans were the “beneficiaries of catastrophe,” for New England native communities had recently been ravaged by infectious European diseases that spread up and down the coastline. The thinned-out native populations thus posed less of a demographic threat to Massachusetts.

Far from the serene images of Thanksgiving amity, Anglo-Indian relations quickly turned from bad to worse. Land was a factor, but not the only one. A permanent settler community such as the Puritans’ would require inevitable expansion and rapidly grow, to be sure. As in Virginia, land ownership cohered with “freedom”—Anglo land and Anglo freedom, that is. Still, in New England, ideology was as much of a stimulus for war as land, wealth or further economic motives. The native tribes, swarthy and “unbelieving” Pequot, Wampanoag, Naggaransetts and others, simply did not fit into the Puritan’s messianic worldview. Conquered or converted were the only acceptable states for local Indians.

Early colonial wars in Massachusetts were as brutal and bloody as wars anywhere else on the North American continent. Here there was a direct connection between the Puritan religion and the cruelty seen in the Pequot War and King Philip’s War. In the Pequot War, Massachusetts militiamen attacked a native fort at Mystic, Connecticut, and through fire and fury burned alive 400 to 700 Indians, mostly women and children. The survivors were sold as slaves.

The militia relied on allied native scouts. Observing the ruthlessness of the Puritan fighting men, one native auxiliary asked Capt. John Underhill, “Why should you be so furious? Should not Christians have more mercy and compassion?” Underhill’s reply was as instructive as it is disturbing:

"I would refer you to David where, when a people is grown to such a height of blood, and sin against God and man … sometimes the Scripture declareth women and children must perish with their parents; some-time the case alters: but we will not dispute it now. We had sufficient light from the word of God for our proceeding."

Should, from time to time, a tinge of doubt betray the Puritans’ devout certainty, faithful zeal quickly assuaged the guilty conscience. Consider the words of another participant in the “Mystic Massacre,” William Bradford: “It was a fearful sight to see them thus frying in the fire … and horrible was the stink … but the victory seemed a sweet sacrifice, and they gave the praise thereof to God.”

Nearly simultaneous to the Virginian Bacon’s Rebellion, the Puritans fought King Philip’s—or Metacom’s—War in Massachusetts. Mercilessly executed on both sides, this was a war of survival that forever broke native power and independence in New England. Nearly one in 50 colonists were killed in what was by far the bloodiest war in American history, with 11 times the death rate of World War II. The native leader Metacom, known to the settlers as King Philip, was betrayed by an informer and killed, and his head was displayed on a pole in Plymouth, Mass., for decades. Such was the savagery of colonial war that the tactics and symbolism bring to mind Islamic State in today’s Syrian civil war.

When it came to Native American affairs, the Puritans hardly set the “City on a Hill” example. Or did they? After all, John Winthrop believed the “God of Israel”—a jealous, smiting deity if ever there was one—was among the Puritans, guiding their every move. As noted here earlier, Winthrop claimed this God provided the colonists such strength that 10 of their number could “resist a thousand enemies.” Viciousness and intolerance toward racially distinct, heathen natives were actually at the heart of “City on a Hill” teleology from the start. What Americans now decry in the Greater Middle East is but an echo of their colonial past. That much is worth remembering.

Not So Different: What Virginians and New Englanders Shared

When considering the two origin-societies of Virginia and Massachusetts, the differences are stark and effortlessly leap forth. More difficult, but just as relevant, are their significant commonalities. For it is in the overlap that we find our shared heritage, that which is universal in the American past, and, perhaps, the past of all settler-colonial societies.

Anglo dominance—and arrogance—acutely pervaded both colonial civilizations. In Massachusetts, as in Virginia, conflict and brutality toward the native peoples were regular features of settler life. In each setting, though to differing extents, a fever for land combined with exceptionalist ideology to conquer slave and native alike. For Englishmen, property ownership corresponded with liberty, but all along the Eastern Seaboard, Anglo liberty portended native death and displacement.

If Colonial Virginian society was fundamentally based on white unity at the expense of African slaves, then perhaps Puritan Massachusetts was founded upon Anglo zealotry at the expense of a “savage” Indian “other.” As proud descendants—some of us literally, most figuratively—of these twin settler-colonial enterprises, Americans must grapple with their inconvenient past. Here there’s much work left to be done.

The exceptionalism and chauvinistic Protestantism of the Massachusetts Puritans long influenced the American experiment. From the “City on a Hill” it is but a short journey to Manifest Destiny and the conquest of a continent—native inhabitants be damned!

Again, origins, and origin stories, matter. They inform who we were, and who we are, in stark contrast to who we’d like to think we were and are. America is its best self when it searches its soul and reforms from within. When, that is, it confronts its demons and seeks a better, more inclusive and empathetic future.

ttp://axisoflogic.com/artman/publish/Article_81676.shtml

https://www.truthdig.com/articles/jacobin-fueling-lies-syria/

HotCoffee's picture
HotCoffee 7 years 38 weeks ago
#9

Hey DianeR,

Beto O’Rourke’s Self-Destructing CampaignBy Brian Cates

If you’ve been following the various high-profile Senate and House races being contested in the midterm elections that are being held on Nov. 6, then James O’Keefe is a name you’ll be quite familiar with.

O’Keefe is the founder and lead investigative reporter of Project Veritas, which specializes in hidden-camera videos that expose corruption. In a series of bombshell reports released in recent weeks, undercover journalists working for Project Veritas have shown Democrats running for office and their top campaign staffers confessing to all manner of political malfeasance.

In just the past three weeks, Democratic candidates for office such as Tennessee Senate candidate Phil Bredesen, Missouri Sen. Claire McCaskill, North Dakota Sen. Heidi Heitkamp, Arizona Senate candidate Krysten Sinema, Florida gubernatorial candidate Andrew Gillum, and Virginia House candidate Abigail Spanberger, were the focus of highly damaging videos released by undercover Project Veritas journalists who were embedded within their campaigns.

The videos show campaign staffers—and, sometimes, the candidates themselves—lying about their true beliefs on key issues, openly discussing how they have to obscure their progressive views, in order to trick voters into supporting them.

And with its latest video exposé, Project Veritas has uncovered potentially illegal activity, in addition to the usual politically motivated lies. On the night of Nov. 1, O’Keefe posted a new video made by one of his undercover reporters that allegedly showed top staff members of the O’Rourke campaign discussing the use of donated campaign funds to aid recently arrived illegal migrants from Honduras, and hiding that revelation from the Federal Election Commission (FEC) by claiming the money went to fund campaign Halloween events and other expenses.

Despite what one O’Rourke campaign staffer alleges in this latest hidden camera video, there are very strict laws about this kind of thing. Fundraising for one purpose and then spending the money on something else is the same sort of thing that got televangelist Jim Bakker sent to prison.

Political campaigns make heavy use of fundraising via television commercials, radio ads, and other media. When an appeal is made to the public to send in donations, that donated money must be spent on what was promised. For any organization, whether a ministry or a political campaign, to take its donors’ money and use it for some other purpose, while actively hiding the bait-and-switch from its donors, raises a whole host of legal and ethical issues.

O’Rourke has responded to the Project Veritas video by saying this was money donated to charity and he’s going to make sure all relevant laws and disclosure forms are filled out accurately.

Long-Term Planning

Let me say here, having viewed all of the Project Veritas videos made inside the Bredesen, Heitkamp, McCaskill, Gillum, and now O’Rourke campaigns, that I am stunned at the level of preparation they reveal.

While much of the media has focused on the videos themselves, and what the candidates and their staff are caught revealing on them, what intrigues me most of all is how carefully these video stings must have been set up.

Nobody is going to make the kind of casual confessions you see being constantly made in these videos to some campaign staffer they barely know, who just joined the team a few weeks ago. That tells me the undercover reporters doing this hidden camera filming were embedded with these campaigns months ago. These aren’t people who just showed up at the campaign office to volunteer in September or early October. This took planning over a long time.

In particular, with the O’Rourke video, there’s no way these campaign staffers are talking to someone they didn’t completely trust about cooking the books to hide what they were planning to do with donated campaign funds.

While the other videos are just politically embarrassing exposés—”Yeah, our candidate is super-duper liberal and we have to hide this from the voters and lie to them!” and so on—the O’Rourke tape is very different. These staffers are discussing potential campaign-finance fraud. Somebody really, really got “in there” and was so completely embedded and trusted that the campaign staff felt completely comfortable discussing what could be illegal activity in front of them.

If I was in a top Democrat’s campaign right now, I’d be looking around very carefully and wondering who I can really trust and who might be a Project Veritas undercover journalist surreptitiously gathering evidence for a new report.

I can only wonder—given the pace of his video releases over the past three weeks—what else O’Keefe and Project Veritas might be dropping in the next few days.

Brian Cates is a political pundit and writer based in South Texas and the author of “Nobody Asked For My Opinion … But Here It Is Anyway!”

https://www.theepochtimes.com/beto-orourkes-campaign-self-destructs_2707...

HotCoffee's picture
HotCoffee 7 years 38 weeks ago
#13

Former Democrats Flock to See Trump, And Hope to Oust Manchin
November 3, 2018 8:00 am

HUNTINGTON, W.Va.—President Donald Trump urged West Virginia to oust Senator Joe Manchin during his final rally blitz before Election Day, and found an approving audience among disaffected Democrats.

Trump supporters who gathered at the Huntington Tri-State Airport were optimistic about Patrick Morrisey's chances of upsetting the Democratic incumbent on Tuesday. Some stood in line as early as 11:45 a.m. Friday, more than four hours before the rally began.

"I like Joe," Trump said. "The problem is, I'm just not going to get his vote. He's a friend of mine. I'm just not going to get his vote."

Allegiance to the president's agenda was on the minds of supporters, many of whom are former Democrats. The audience was full of them, some personally convinced to change parties by the president himself, like Gov. Jim Justice and Dorothy McPhee.

"I have been a Democrat sixty some years of my life," said Dorothy, who grew up in Winfield County. "I switched over a couple years ago to Republican because I no longer can tolerate the Democratic stand on a lot of things."

Dorothy said the most important issues to her are the economy, taxes, immigration, "draining the swamp," and the opioid epidemic.

She said Morrisey and Manchin both benefited from pharmaceutical companies, with Morrisey's prior lobbying work, and Manchin's big dollar donations from Mylan, the controversial EpiPen maker whose CEO is Manchin's daughter.

"But at least Morrisey will stand with the president," Dorothy said. "Joe waffles on everything. And I don't want that."

Once thought unlikely to unseat the popular West Virginia Democrat and former governor, the race has tightened in recent days. Morrisey, the state's attorney general, says he has climbed within the margin of error, a polling boost many Republicans saw after the Brett Kavanaugh hearings.

While Manchin ultimately voted for the Supreme Court nominee, Trump is still using the vote against him. The president recounted Manchin told him he "may" vote for Kavanaugh, but the Democrat waited to publicly support the judge until his confirmation was all but a certainty.

"There's nobody smoother than Joe," Trump said. "And he pressed that button, but I think it was about one eighth of one second after we had the final vote [needed] from Susan Collins."

"I said, ‘Joe that doesn't count.'"

Trump told the estimated 6,000 in attendance Morrisey would be a key vote for lower taxes, strong borders, and ending the war on "clean beautiful coal."

For his part, Morrisey said he would be a "strong conservative fighter for President Trump," versus Manchin, who he repeatedly calls, in Trumpian fashion, a "dishonest Washington liberal."

"Sen. Manchin has abandoned our West Virginia conservative values," Morrisey said, appealing to the state Trump won over Hillary Clinton by 42 points. "On the issue of life, he thinks it's a multiple-choice question."

Both Trump and Morrisey hit Manchin for his support of Clinton, even after she bragged about planning to put a lot of coal miners out of business. Supporters waved their "Trump Digs Coal" campaign signs, a noted addition in coal country to the usual "Women for Trump," "Drain the Swamp," and "Keep America Great" signs seen at rallies.

Some supporters traveled far to see the president, like Dennis Egert, a lifelong Democrat, union member, and veteran turned "Biker for Trump." Egert supported Obama twice before switching over to the Republican Party for Trump in 2016.

more at

https://freebeacon.com/politics/former-democrats-flock-see-trump-hope-ou...

deepspace's picture
deepspace 7 years 38 weeks ago
#15

OpEdNews - 10/10/2017 - From Alternet

"What the Corporate News Industry Won't Ever Tell Its Audience.

Only people power can defeat the oligarchy that's seized our nation."

By Thom Hartmann:

We were watching the TV at the airline departure area.

"Is it a terrorist incident?" Wolf Blitzer asked. Nobody knows, was the apparent answer.

"Something's happened to the news," a woman around my age at the DC airport, said to Louise and me. "I don't know what it is, but we used to actually know a lot of detail about a lot of things going on, 30 years ago, and now it seems like all the media does is focus on one or two stories all day long and I feel like I'm uninformed."

"Like eating junk food?" I said.

"Yeah, exactly. Empty calories. Why doesn't the news give me the news?"

Louise and I were sitting in front of a TV watching CNN, which was doing hour-long (perhaps day-long?) coverage of a possible terrorist incident in London (turned out it was a traffic accident). Louise shook her head. "Now you've got him started," she said.

The woman, an employee of the airline, looked interested.

"Used to be," I said, "that radio and TV stations had to deliver actual news in order to retain their over-the-air broadcast license. It was called 'the fairness doctrine,' and Reagan stopped enforcing it in '87 and the Obama administration's FCC removed it altogether. Then the media consolidated like crazy, in part because Reagan had stopped enforcing the Sherman Anti-Trust Act and no president since Jimmy Carter broke up AT&T has been willing to put it back into effect, and in part because of the media deregulation that Clinton signed in 1996."

"So?" she asked. "Why does that mean that all we get now is nonstop hype and opinion-drivel?"

"It used to be that the metric news organizations used to determine if they were 'doing their job' was how well the American public was informed. That was actually a serious metric, pre-1987, because your station's license depended on it. The public could -- and did -- complain that they weren't being well-informed, and stations jumped when those FCC complaints came in. But now, the only metric the 'news' business uses is how many viewers they have and, thus, how profitable they are for advertisers."

"But why does that mean all we get are the disasters and the dramas of Donald Trump and other crap like that?" She'd expanded her universe of media complaints.

I remembered a lesson that Bob Brakeman, the news director at WITL-AM/FM in Lansing, Michigan, where I used to work in the 1970s as a beat reporter and studio news presenter, taught me.

"When you're choosing what goes into your newscast, remember that there are three buckets of news," Bob, one of the best news guys I ever worked for, said (as best I can remember). "First, there are the facts: who, what, where, when, why, and how. Second is drama: who is hurt or hurting, who is angry, who is happy, who is trying to do what to whom. And the third is sports: who is winning and who is losing."

"Got that," I said. "So how do I determine what goes into a story?"

"The facts are the most important," Bob said. "The drama and sports, unless they're at the core of the story itself, just add to the interest appeal of the story. The drama could be interviewing a family who just lost their home to a tornado, or the sports could be who's expected to win or lose an election. But both should always be subordinate to the facts."

I explained this to our new friend in her airline uniform. "Okay," she said. "What happened to the facts?"

"Advertising," I said. "I remember driving down the autobahn in Germany in 1987 listening to American Forces Radio when the reporter announced that, because of Reagan's change in the Fairness Doctrine, CBS had moved their news division under the supervision of their entertainment division, and the other networks were expected to soon follow. So, now, networks don't give a damn at all about 'the facts' or 'what Americans need to know' to be informed and active citizens. They only care about what's going to get the most eyeballs. And that will always first be drama and sports."

"This is why we have Trump," Louise added. "As a reality TV-show star, he's an expert at delivering what Bob called 'drama' and 'sports' to the TV news networks. Who's in, who's out; who's ahead, who's behind. The media loved it, and gave him $2 billion in free TV time, while making billions themselves in advertising because he increased their ratings. Les Moonves, the head of CBS, actually bragged about how much money they were making by hyper-covering Trump in a stockholder phone call."

"The average American has no meaningful understanding of what's happening anywhere else in the world," I said, "nor do they realize what's being done right now in front of us by the EPA, Interior, and other government agencies that are taking apart over 70 years of work to clean up our world and build a middle class."

"I've noticed this on NPR," the airline woman said. "I used to love listening to their in-depth reporting, and particularly their investigative reporting. But now I'm hearing more and more spin from think-tanks, and less and less about the details of legislation and news."

"In 1996, NPR busted Archer Daniels Midland for a huge fraud," I said. "But the Republicans have now cut their funding so badly that today, with only 7 percent of their budget coming from the government, that they no longer take on corporate malfeasance, but instead beg for corporate money with great enthusiasm. They even publish lists of who's paying, some would say, to influence their broadcasting."

"Same as corporate news?"

"Pretty much. Seen or heard ads for oil and natural gas companies? Defense contractors? You want to buy an oil well or a F-35? Unlikely. But they want that money delivered to the networks, so they won't do any sort of investigative reporting on the fossil fuel or defense industries. Or pharma. Everybody's metric nowadays is clicks or viewers that can be delivered to advertisers for money. Nobody much cares about whether the American people are informed enough to make an intelligent vote."

"So, where do we get real news?" our new friend asked.

"My answer a few weeks ago would have been to look on the internet, but Google and Facebook have so locked down what news sources are allowed to get through their search/sort algorithms that it's hard to get anything that's not 'corporate-friendly news.'"

"I thought the internet was neutral," she said.

"In 1996, NPR busted Archer Daniels Midland for a huge fraud," I said. "But the Republicans have now cut their funding so badly that today, with only 7 percent of their budget coming from the government, that they no longer take on corporate malfeasance, but instead beg for corporate money with great enthusiasm. They even publish lists of who's paying, some would say, to influence their broadcasting."

"Same as corporate news?"

"Pretty much. Seen or heard ads for oil and natural gas companies? Defense contractors? You want to buy an oil well or a F-35? Unlikely. But they want that money delivered to the networks, so they won't do any sort of investigative reporting on the fossil fuel or defense industries. Or pharma. Everybody's metric nowadays is clicks or viewers that can be delivered to advertisers for money. Nobody much cares about whether the American people are informed enough to make an intelligent vote."

"So, where do we get real news?" our new friend asked.

"My answer a few weeks ago would have been to look on the internet, but Google and Facebook have so locked down what news sources are allowed to get through their search/sort algorithms that it's hard to get anything that's not 'corporate-friendly news.'"

"I thought the internet was neutral," she said.

"The internet isn't neutral any more," I said, "because of these corporate behemoths. And it's going to get a lot worse when Ajit Pai and his FCC decide that your internet service provider -- the company that brings internet into your home -- can decide to block or slow down sites they don't agree with...and all of today's successful ISPs are large, politically active, 'conservative' corporations."

I added: "When the only metric is profit, everything can be explained by profit. And profit doesn't give a damn about morality or democracy or you or me or even the future of our nation or world. It's essentially a sociopathic business model, which works out really well for sociopathic politicians and the sociopathic polluters who own them -- and the media they lavish billions onto."

"What do we do?" she said.

"End Reaganism," I said. "Start enforcing the Sherman Anti-Trust Act, break up the big media, put back into place local media ownership rules, and have Congress say explicitly that the Net Neutrality that's the law in every other civilized country on earth should also be the law here."

"And how do we do that?" she aske.

"Get politically active. Only people power can defeat the oligarchy that's seized our nation."

She shook her head skeptically. "I've gotta get back to work."

We left to board our flight.

https://www.opednews.com/articles/What-the-Corporate-News-In-by-Thom-Hartmann-Advertising_Corporate-Media_Corporate-takeovers-buyouts_Internet-171010-99.html

HotCoffee's picture
HotCoffee 7 years 38 weeks ago
#16

Among the many questions about an FBI corruption probe nagging Tallahassee Mayor Andrew Gillum – one that could follow the Democrat uptown to the governor's mansion if he wins election next week – is something few people outside Florida are asking: What does his political rise have to do with 311 E. Jennings St.?

https://www.realclearinvestigations.com/articles/2018/10/30/andrew_gillum_and_the_mystery_of_311_east_jennings_street.html

deepspace's picture
deepspace 7 years 38 weeks ago
#17

OpEdNews - 10/10/2017 - From Alternet

"What the Corporate News Industry Won't Ever Tell Its Audience.

Only people power can defeat the oligarchy that's seized our nation."

By Thom Hartmann:

We were watching the TV at the airline departure area.

"Is it a terrorist incident?" Wolf Blitzer asked. Nobody knows, was the apparent answer.

"Something's happened to the news," a woman around my age at the DC airport, said to Louise and me. "I don't know what it is, but we used to actually know a lot of detail about a lot of things going on, 30 years ago, and now it seems like all the media does is focus on one or two stories all day long and I feel like I'm uninformed."

"Like eating junk food?" I said.

"Yeah, exactly. Empty calories. Why doesn't the news give me the news?"

Louise and I were sitting in front of a TV watching CNN, which was doing hour-long (perhaps day-long?) coverage of a possible terrorist incident in London (turned out it was a traffic accident). Louise shook her head. "Now you've got him started," she said.

The woman, an employee of the airline, looked interested.

"Used to be," I said, "that radio and TV stations had to deliver actual news in order to retain their over-the-air broadcast license. It was called 'the fairness doctrine,' and Reagan stopped enforcing it in '87 and the Obama administration's FCC removed it altogether. Then the media consolidated like crazy, in part because Reagan had stopped enforcing the Sherman Anti-Trust Act and no president since Jimmy Carter broke up AT&T has been willing to put it back into effect, and in part because of the media deregulation that Clinton signed in 1996."

"So?" she asked. "Why does that mean that all we get now is nonstop hype and opinion-drivel?"

"It used to be that the metric news organizations used to determine if they were 'doing their job' was how well the American public was informed. That was actually a serious metric, pre-1987, because your station's license depended on it. The public could -- and did -- complain that they weren't being well-informed, and stations jumped when those FCC complaints came in. But now, the only metric the 'news' business uses is how many viewers they have and, thus, how profitable they are for advertisers."

"But why does that mean all we get are the disasters and the dramas of Donald Trump and other crap like that?" She'd expanded her universe of media complaints.

I remembered a lesson that Bob Brakeman, the news director at WITL-AM/FM in Lansing, Michigan, where I used to work in the 1970s as a beat reporter and studio news presenter, taught me.

"When you're choosing what goes into your newscast, remember that there are three buckets of news," Bob, one of the best news guys I ever worked for, said (as best I can remember). "First, there are the facts: who, what, where, when, why, and how. Second is drama: who is hurt or hurting, who is angry, who is happy, who is trying to do what to whom. And the third is sports: who is winning and who is losing."

"Got that," I said. "So how do I determine what goes into a story?"

"The facts are the most important," Bob said. "The drama and sports, unless they're at the core of the story itself, just add to the interest appeal of the story. The drama could be interviewing a family who just lost their home to a tornado, or the sports could be who's expected to win or lose an election. But both should always be subordinate to the facts."

I explained this to our new friend in her airline uniform. "Okay," she said. "What happened to the facts?"

"Advertising," I said. "I remember driving down the autobahn in Germany in 1987 listening to American Forces Radio when the reporter announced that, because of Reagan's change in the Fairness Doctrine, CBS had moved their news division under the supervision of their entertainment division, and the other networks were expected to soon follow. So, now, networks don't give a damn at all about 'the facts' or 'what Americans need to know' to be informed and active citizens. They only care about what's going to get the most eyeballs. And that will always first be drama and sports."

"This is why we have Trump," Louise added. "As a reality TV-show star, he's an expert at delivering what Bob called 'drama' and 'sports' to the TV news networks. Who's in, who's out; who's ahead, who's behind. The media loved it, and gave him $2 billion in free TV time, while making billions themselves in advertising because he increased their ratings. Les Moonves, the head of CBS, actually bragged about how much money they were making by hyper-covering Trump in a stockholder phone call."

"The average American has no meaningful understanding of what's happening anywhere else in the world," I said, "nor do they realize what's being done right now in front of us by the EPA, Interior, and other government agencies that are taking apart over 70 years of work to clean up our world and build a middle class."

"I've noticed this on NPR," the airline woman said. "I used to love listening to their in-depth reporting, and particularly their investigative reporting. But now I'm hearing more and more spin from think-tanks, and less and less about the details of legislation and news."

"In 1996, NPR busted Archer Daniels Midland for a huge fraud," I said. "But the Republicans have now cut their funding so badly that today, with only 7 percent of their budget coming from the government, that they no longer take on corporate malfeasance, but instead beg for corporate money with great enthusiasm. They even publish lists of who's paying, some would say, to influence their broadcasting."

"Same as corporate news?"

"Pretty much. Seen or heard ads for oil and natural gas companies? Defense contractors? You want to buy an oil well or a F-35? Unlikely. But they want that money delivered to the networks, so they won't do any sort of investigative reporting on the fossil fuel or defense industries. Or pharma. Everybody's metric nowadays is clicks or viewers that can be delivered to advertisers for money. Nobody much cares about whether the American people are informed enough to make an intelligent vote."

"So, where do we get real news?" our new friend asked.

"My answer a few weeks ago would have been to look on the internet, but Google and Facebook have so locked down what news sources are allowed to get through their search/sort algorithms that it's hard to get anything that's not 'corporate-friendly news.'"

"I thought the internet was neutral," she said.

"In 1996, NPR busted Archer Daniels Midland for a huge fraud," I said. "But the Republicans have now cut their funding so badly that today, with only 7 percent of their budget coming from the government, that they no longer take on corporate malfeasance, but instead beg for corporate money with great enthusiasm. They even publish lists of who's paying, some would say, to influence their broadcasting."

"Same as corporate news?"

"Pretty much. Seen or heard ads for oil and natural gas companies? Defense contractors? You want to buy an oil well or a F-35? Unlikely. But they want that money delivered to the networks, so they won't do any sort of investigative reporting on the fossil fuel or defense industries. Or pharma. Everybody's metric nowadays is clicks or viewers that can be delivered to advertisers for money. Nobody much cares about whether the American people are informed enough to make an intelligent vote."

"So, where do we get real news?" our new friend asked.

"My answer a few weeks ago would have been to look on the internet, but Google and Facebook have so locked down what news sources are allowed to get through their search/sort algorithms that it's hard to get anything that's not 'corporate-friendly news.'"

"I thought the internet was neutral," she said.

"The internet isn't neutral any more," I said, "because of these corporate behemoths. And it's going to get a lot worse when Ajit Pai and his FCC decide that your internet service provider -- the company that brings internet into your home -- can decide to block or slow down sites they don't agree with...and all of today's successful ISPs are large, politically active, 'conservative' corporations."

I added: "When the only metric is profit, everything can be explained by profit. And profit doesn't give a damn about morality or democracy or you or me or even the future of our nation or world. It's essentially a sociopathic business model, which works out really well for sociopathic politicians and the sociopathic polluters who own them -- and the media they lavish billions onto."

"What do we do?" she said.

"End Reaganism," I said. "Start enforcing the Sherman Anti-Trust Act, break up the big media, put back into place local media ownership rules, and have Congress say explicitly that the Net Neutrality that's the law in every other civilized country on earth should also be the law here."

"And how do we do that?" she aske.

"Get politically active. Only people power can defeat the oligarchy that's seized our nation."

She shook her head skeptically. "I've gotta get back to work."

We left to board our flight.

https://www.opednews.com/articles/What-the-Corporate-News-In-by-Thom-Hartmann-Advertising_Corporate-Media_Corporate-takeovers-buyouts_Internet-171010-99.html

deepspace's picture
deepspace 7 years 38 weeks ago
#18

OpEdNews - 9/16/2017 - From Thom Hartmann Website

"Berniecare finally arrives."

By Thom Hartmann:

Conservatives hate bureaucracy.

So when will they get behind Bernie Sanders' single-payer plan, which would do away with the paper-pushing waste in our healthcare system once and for all?

Berniecare is finally here.

On Wednesday afternoon Vermont Senator Bernie Sanders officially unveiled his plan for single payer healthcare, saying it was the start of a long fight to end the international shame that is our current healthcare system.

"Today, we begin the long and difficult struggle to end the international disgrace of the United States, our great nation, being the only major country on earth not to guarantee health care to all of our people. As proud Americans, our job is to lead the world on health care, not to be woefully behind every other major country."

Bernie's plan -- the so-called Medicare for All Act of 2017 -- would gradually phase every single American into the existing Medicare program over a four year period.

From that point onwards, healthcare would be free -- I repeat, free! -- for everyone.

The would be virtually no co-pays -- no premiums -- no deductibles -- no nothing.

Oh yeah -- and unlike Obamacare -- Berniecare would cover going to the dentist and the eye doctor.

It would also repeal the Hyde Amendment, which bars federal funds from being used to pay for abortions.

Isn't this real choice?

Single-payer gives people the ability to go to whatever doctor they want whenever they want without worrying about whether they'll go bankrupt.

Conservatives are all about repealing Obamacare.

So, let's do it and replace it with Medicare for all!

https://www.opednews.com/articles/Berniecare-finally-arrives-by-Thom-Hartmann-Conservatives_Healthcare_Medicare_Single-payer-170916-906.html

deepspace's picture
deepspace 7 years 38 weeks ago
#19

OpEdNews - 5/7/2017

"Republicans' Vicious and Immoral Health Care Bill Is Just Part of a Sinister Long Game.

By Thom Hartmann:

While Democrats are jubilant that the GOP passed a terrible healthcare/tax-cut bill through the House, which they think will cause voters to reject the GOP in 2018, it's a very, very premature celebration.

The Republicans are playing a longer game here, one based on a time-tested strategy first explicated by Machiavelli and fully put into place by Goebbels in the early 1930s, then fine-tuned by Reagan through the 1980s.

Sound like hyperbole (or a violation of Godwin's Law)? Check out this short clip of FDR's famous "Fala" speech in September of 1944:

Step two then becomes clear. The bill goes to the Senate and no matter what happens there, complain that it's being "watered down."

This sets up the perfect next part of the Goebbels/Machiavelli strategy -- claim victimhood, and place blame on those awful (and often racially different from all those white people at the White House ceremony) Democrats.

Because the Senate prevents some of the true horrors of the House GOP's plan from going into law, GOP voters don't realize (and Fox will never tell them) that it was really all just a hustle to satisfy the GOP billionaire donor class.

And, because of the Big Lie, every good thing that's still in Obamacare is thought, by Republican voters, to be the result of GOP efforts, as they now "own" health care. At the same time, they'll claim that Democratic obstruction is why whatever "bad" things happen happened. (And Drudge, et al, will be sure to find some horror stories in the fall of 2018.)

Step three happens in 2018 -- go after every Democrat running for the House or Senate for "obstructing Republican improvements and progress" on healthcare. It's another Big Lie, but, like Reagan's Big Lies about the evils of unions, the benefits of trickle-down economics, the urgency of exploding privatization of the military, not raising the SS retirement age, etc., it'll be believed by enough people to hold onto the House and Senate.

The proof that this strategy could work in this case is that it's already being used -- with success -- to obscure the true reason Republicans are trying so hard to "repeal and replace" Obamacare.

Here's what's really driving the GOP: The subsidies for middle class workers in Obamacare are largely funded by an almost 3 percent tax increase on capital gains income (and a small increase on the ordinary incomes of people in the top 1 percent).

This special 20 percent maximum capital gains tax rate is available only to people who "earn" their money with money/investments (rather than working and drawing a paycheck), and, thus, is almost exclusively paid at the full 20 percent rate only by the very, very, very rich. And that 3.8 percent top-end rate addition was a functional almost-15 percent tax increase on most billionaires.

They are not happy and they fund the GOP and its various corporate media propaganda arms.

But because the corporate media won't explain this ("it would seem partisan to point out facts inconvenient to Republicans," they whine), most Americans don't realize that the whole "health care debate" has little to do with health care -- it's really about cutting that 15 percent increased Obamacare tax on top-end capital gains income.

But because Republicans keep repeating the Big Lie that they're trying to get "more and better and cheaper" health care to Americans, most Americans don't realize it's really about a tax cut for the GOP donor class.

The success so far of this first half of the Big Lie technique should warn us loudly about the potential for GOP success with phase two, which begins now. Fox News is enthusiastically repeating the Republican lies from the Rose Garden Thursday, and right-wing hate radio is falling into line. Republican voters who live in the right-wing media bubble will absolutely believe these lies.

The only hope for Democrats to disrupt this process is to challenge the Big Lie and call it exactly that. The message needs to be simple ("It's a Big Lie -- it's really about cutting taxes on billionaires!"), repeated over and over again, and amplified by every media available, as most of the corporate TV media won't report on this in any honest way.

The entire agenda of the GOP has been, since the Reagan revolution (and, arguably, since the election of Harding, with the exception of Eisenhower), to exclusively serve the interests of the top 1 percent, while bringing along the rubes with "god, gays, and guns." And Democrats, while tacking toward the interest of the working class, need to point that out at every opportunity.

"Trumpcare -- The Big Lie" could be turned into the political equivalent of a bumper sticker and put everywhere. And the lies from the Rose Garden need to be challenged now, tomorrow, and every single day for the next 2 years by every elected Democrat in America by pointing out the reality of what's happening.

Otherwise, get ready for another 3 years of GOP rule.

That strategy is not only one the GOP has successfully used many times in the more recent past, from Nixon's "secret plan to end the Vietnam war" to Reagan's "reforms" of tax law, but one that they're clearly betting will continue to work for them (particularly with the help of Fox and right-wing hate radio).

Step one is to use the classic Goebbels "Big Lie" technique. That was on full display in the White House PR stunt after the House vote -- lie about lowering premiums, lie about expanding availability, lie about preexisting conditions, lie about how Obamacare is "failing." (Think Bush with Iraq, or the "Clear Skies Initiative," etc.)

And, to make sure it sticks, Trump had Republican after Republican step up to the microphone and explicitly and clearly repeat the Big Lies.

https://www.opednews.com/articles/Republicans-Vicious-and-I-by-Thom-Hartmann-Big-Lie_Health-Care-Repeal_Joseph-Goebbels_Lying-Lies-Prevarication-170507-320.html

HotCoffee's picture
HotCoffee 7 years 38 weeks ago
#20

CNN gambled on being the 'anti-Trump' network. It failedBy Rick Moran

The latest cable TV news ratings are out, and the news is grim for CNN and MSNBC.

The Hill:

Fox News topped MSNBC and CNN combined in the cable news ratings race for the month of October, according to Nielsen Media Research.

Overall, Fox averaged 2.8 million total viewers in prime time, up 25 percent from October 2017. MSNBC placed second in the category, with 1.58 million viewers, while CNN finished third, with 931,000 viewers, during the time period.

In the key 25- to 54-year-old demographic advertisers covet most, CNN fared better than MSNBC, averaging 290,000 viewers to 281,000. Fox News won that category with 540,000 viewers.

The top programs in cable news for October were Fox News's "Hannity," with an average of 3.5 million viewers; "Tucker Carlson Tonight," with 3.23 million; "The Ingraham Angle," with 2.97 million; "The Five," with 2.84 million; and "Special Report with Bret Baier," with 2,668,000.

MSNBC's "Rachel Maddow Show" finished sixth in cable news as that network's highest-rated program. Overall, MSNBC finished fourth in basic cable behind Fox News, TBS and ESPN.

MSNBC bills itself as a progressive alternative to Fox News. But CNN has tried to maintain the fiction that it is an "unbiased" news source. How's that working out, Jeff Zucker?

More?

https://www.americanthinker.com/blog/2018/11/cnn_gambled_on_being_the_antitrump_network_they_failed.html

deepspace's picture
deepspace 7 years 38 weeks ago
#21

Unequal Protection: The rise of corporate dominance and theft of human rights
by Thom Hartmann

Discover more about "Unequal Protection"

Buy from Amazon

Presidents and others, and their comments on corporations

fas-cism (fash'iz'em) n. A system of government that exercises a dictatorship of the extreme right, typically through the merging of state and business leadership, together with belligerent nationalism. [Ital. fascio, group.] -fas'cist n. -fas-cis'tic(fa-shis'tik) adj.
-- The American Heritage Dictionary 1983 Houghton Mifflin Company

"There is an evil which ought to be guarded against in the indefinite accumulation of property from the capacity of holding it in perpetuity by corporations. The power of all corporations ought to be limited in this respect. The growing wealth acquired by them never fails to be a source of abuses."
-- James Madison

"I hope we shall crush in its birth the aristocracy of our moneyed corporations which dare already to challenge our government in a trial of strength, and bid defiance to the laws of our country."
-- Thomas Jefferson

"With respect to the new Government, nine or ten States will probably have accepted by the end of this month. The others may oppose it. Virginia, I think, will be of this number. Besides other objections of less moment, she [Virginia] will insist on annexing a bill of rights to the new Constitution, i.e. a bill wherein the Government shall declare that, 1. Religion shall be free; 2. Printing presses free; 3. Trials by jury preserved in all cases; 4. No monopolies in commerce; 5. No standing army.
Upon receiving this bill of rights, she will probably depart from her other objections; and this bill is so much to the interest of all the States, that I presume they will offer it, and thus our Constitution be amended, and our Union closed by the end of the present year."
-- Thomas Jefferson

"In this point of the case the question is distinctly presented whether the people of the United States are to govern through representatives chosen by their unbiased suffrages or whether the money and power of a great corporation are to be secretly exerted to influence their judgment and control their decisions."
-- Andrew Jackson

"I am more than ever convinced of the dangers to which the free and unbiased exercise of political opinion - the only sure foundation and safeguard of republican government - would be exposed by any further increase of the already overgrown influence of corporate authorities."
-- Martin Van Buren

"We may congratulate ourselves that this cruel war is nearing its end. It has cost a vast amount of treasure and blood. The best blood of the flower of American youth has been freely offered upon our country's altar that the nation might live. It has indeed been a trying hour for the Republic; but I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country.
"As a result of the war, corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavour to prolong its reign by working upon the prejudices of the people until all wealth is aggregated in a few hands and the Republic is destroyed.
I feel at this moment more anxiety than ever before, even in the midst of war. God grant that my suspicions may prove groundless."
-- Abraham Lincoln

"As we view the achievements of aggregated capital, we discover the existence of trusts, combinations, and monopolies, while the citizen is struggling far in the rear or is trampled to death beneath an iron heel. Corporations, which should be the carefully restrained creatures of the law and the servants of the people, are fast becoming the people's masters."
-- Grover Cleveland

"The first thing to understand is the difference between the natural person and the fictitious person called a corporation. They differ in the purpose for which they are created, in the strength which they possess, and in the restraints under which they act.
"Man is the handiwork of God and was placed upon earth to carry out a Divine purpose; the corporation is the handiwork of man and created to carry out a money-making policy.
"There is comparatively little difference in the strength of men; a corporation may be one hundred, one thousand, or even one million times stronger than the average man. Man acts under the restraints of conscience, and is influenced also by a belief in a future life. A corporation has no soul and cares nothing about the hereafter.
"A corporation has no rights except those given it by law. It can exercise no power except that conferred upon it by the people through legislation, and the people should be as free to withhold as to give, public interest and not private advantage being the end in view."
-- Secretary of State and 3-time Presidential candidate William Jennings Bryan

"I again recommend a law prohibiting all corporations from contributing to the campaign expenses of any party. Let individuals contribute as they desire; but let us prohibit in effective fashion all corporations from making contributions for any political purpose, directly or indirectly."
-- Theodore Roosevelt

"The fortunes amassed through corporate organization are now so large, and vest such power in those that wield them, as to make it a matter of necessity to give to the sovereign - that is, to the Government, which represents the people as a whole - some effective power of supervision over their corporate use. In order to insure a healthy social and industrial life, every big corporation should be held responsible by, and be accountable to, some sovereign strong enough to control its conduct."
-- Theodore Roosevelt

"Behind the ostensible government sits enthroned an invisible government owing no allegiance and acknowledging no responsibility to the people. To destroy this invisible government, to befoul the unholy alliance between corrupt business and corrupt politics is the first task of the statesmanship of the day."
--Theodore Roosevelt, 19-Apr-06

"We are a business people. The tillers of the soil, the wage workers, the business men - these are the three big and vitally important divisions of our population. The welfare of each. division is vitally necessary to the welfare of the people as a whole.
"The great mass of business is of course done by men whose business is either small or of moderate size. The middle sized business men form an element of strength which is of literally incalculable value to the nation. Taken as a class, they are among our best citizens. They have not been seekers after enormous fortunes; they have been moderately and justly prosperous, by reason of dealing fairly with their customers, competitors, and employees. They are satisfied with a legitimate profit that will pay their expenses of living and lay by something for those who come after, and the additional amount necessary for the betterment and improvement of their plant. The average business man of this type is, as a rule, a leading citizen of his community, foremost in everything that tells for its betterment, a man whom his neighbors look up to and respect; he is in no sense dangerous to his community, just because he is an integral part of his community, bone of its bone and flesh of its flesh. His life fibers are intertwined with the life fibers of his fellow citizens
"So much for the small business man and the middle-sized business man. Now for big business.
"It is imperative to exercise over big business a control and supervision which is unnecessary as regards small business. All business must be conducted under the law, and all business men, big or little, must act justly. But a wicked big interest is necessarily more dangerous to the community than a wicked little interest. 'Big business' in the past has been responsible for much of the special privilege which must be unsparingly cut out of our national life.
"I do not believe in making mere size of and by itself criminal. The mere fact of size, however, does unquestionably carry the potentiality of such grave wrongdoing that there should be by law provision made for the strict supervision and regulation of these great industrial concerns doing an interstate business, much as we now regulate the transportation agencies which are engaged in interstate business. The antitrust law does good in so far as it can be invoked against combinations which really are monopolies or which restrict production or which artificially raise prices.
"The important thing is this: that, under such government recognition as we may give to that which is beneficent and wholesome in large business organizations, we shall be most vigilant never to allow them to crystallize into a condition which shall make private initiative difficult. It is of the utmost importance that in the future we shall keep the broad path of opportunity just as open and easy for our children as it was for our fathers during the period which has been the glory of America's industrial history -- that it shall be not only possible but easy for an ambitious men, whose character has so impressed itself upon his neighbors that they are willing to give him capital and credit, to start in business for himself, and, if his superior efficiency deserves it, to triumph over the biggest organization that may happen to exist in his particular field. Whatever practices upon the part of large combinations may threaten to discourage such a man, or deny to him that which in the judgment of the community is a square deal, should be specifically defined by the statutes as crimes. And in every case the individual corporation officer responsible for such unfair dealing should be punished.
"We grudge no man a fortune which represents his own power and sagacity exercised with entire regard to the welfare of his fellows. We have only praise for the business man whose business success comes as an incident to doing good work for his fellows. But we should so shape conditions that a fortune shall be obtained only in honorable fashion, in such fashion that its gaining represents benefit to the community.
"We stand for the rights of property, but we stand even more for the rights of man. We will protect the rights of the wealthy man, but we maintain that he holds his wealth subject to the general right of the community to regulate its business use as the public welfare requires."
-- Theodore Roosevelt

"That very word freedom, in itself and of necessity, suggests freedom from some restraining power. In 1776 we sought freedom from the tyranny of a political autocracy - from the eighteenth-century royalists who held special privileges from the crown. It was to perpetuate their privilege that they governed without the consent of the governed; that they denied the right of free assembly and free speech; that they restricted the worship of God; that they put the average man's property and the average man's life in pawn to the mercenaries of dynastic power; that they regimented the people.
"And so it was to win freedom from the tyranny of political autocracy that the American Revolution was fought. That victory gave the business of governing into the hands of the average man, who won the right with his neighbors to make and order his own destiny through his own government. Political tyranny was wiped out at Philadelphia on July 4, 1776.
"Since that struggle, however, man's inventive genius released new forces in our land which reordered the lives of our people. The age of machinery, of railroads; of steam and electricity; the telegraph and the radio; mass production, mass distribution - all of these combined to bring forward a new civilization and with it a new problem for those who sought to remain free.
"For out of this modern civilization economic royalists carved new dynasties. New kingdoms were built upon concentration of control over material things. Through new uses of corporations, banks and securities, new machinery of industry and agriculture, of labor and capital - all undreamed of by the Fathers - the whole structure of modern life was impressed into this royal service.
"There was no place among this royalty for our many thousands of small-businessmen and merchants who sought to make a worthy use of the American system of initiative and profit. They were no more free than the worker or the farmer. Even honest and progressive-minded men of wealth, aware of their obligation to their generation, could never know just where they fitted into this dynastic scheme of things.
"It was natural and perhaps human that the privileged princes of these new economic dynasties, thirsting for power, reached out for control over government itself. They created a new despotism and wrapped it in the robes of legal sanction. In its service new mercenaries sought to regiment the people, their labor, and their property. And as a result the average man once more confronts the problem that faced the Minute Man.
"The hours men and women worked, the wages they received, the conditions of their labor - these had passed beyond the control of the people, and were imposed by this new industrial dictatorship. The savings of the average family, the capital of the small-businessmen, the investments set aside for old age - other people's money - these were tools which the new economic royalty used to dig itself in.
"Those who tilled the soil no longer reaped the rewards which were their right. The small measure of their gains was decreed by men in distant cities.
"Throughout the nation, opportunity was limited by monopoly. Individual initiative was crushed in the cogs of a great machine. The field open for free business was more and more restricted. Private enterprise, indeed, became too private. It became privileged enterprise, not free enterprise.
"An old English judge once said: 'Necessitous men are not free men.' Liberty requires opportunity to make a living - a living decent according to the standard of the time, a living which gives man not only enough to live by, but something to live for.
"For too many of us the political equality we once had won was meaningless in the face of economic inequality. A small group had concentrated into their own hands an almost complete control over other people's property, other people's money, other people's labor - other people's lives. For too many of us life was no longer free; liberty no longer real; men could no longer follow the pursuit of happiness.
"Against economic tyranny such as this, the American citizen could appeal only to the organized power of government. The collapse of 1929 showed up the despotism for what it was. The election of 1932 was the people's mandate to end it. Under that mandate it is being ended.
"The royalists of the economic order have conceded that political freedom was the business of the government, but they have maintained that economic slavery was nobody's business. They granted that the government could protect the citizen in his right to vote, but they denied that the government could do anything to protect the citizen in his right to work and his right to live.
"Today we stand committed to the proposition that freedom is no half-and-half affair. If the average citizen is guaranteed equal opportunity in the polling place, he must have equal opportunity in the market place.
"These economic royalists complain that we seek to overthrow the institutions of America.What they really complain of is that we seek to take away their power. Our allegiance to American institutions requires the overthrow of this kind of power. In vain they seek to hide behind the flag and the Constitution. In their blindness they forget what the flag and the Constitution stand for. Now, as always, they stand for democracy, not tyranny; for freedom, not subjection; and against a dictatorship by mob rule and the over-privileged alike.
"The brave and clear platform adopted by this convention, to which I heartily subscribe, sets forth that government in a modern civilization has certain inescapable obligations to its citizens, among which are protection of the family and the home, the establishment of a democracy of opportunity, and aid to those overtaken by disaster.
"But the resolute enemy within our gates is ever ready to beat down our words unless in greater courage we will fight for them.
"For more than three years we have fought for them. This convention, in every word and deed, has pledged that the fight will go on.
"The defeats and victories of these years have given to us as a people a new understanding of our government and of ourselves. Never since the early days of the New England town meeting have the affairs of government been so widely discussed and so clearly appreciated. It has been brought home to us that the only effective guide for the safety of this most worldly of worlds, the greatest guide of all, is moral principle.
"We do not see faith, hope, and charity as unattainable ideals, but we use them as stout supports of a nation fighting the fight for freedom in a modern civilization.
"Faith - in the soundness of democracy in the midst of dictatorships.
"Hope - renewed because we know so well the progress we have made.
"Charity - in the true spirit of that grand old word. For charity literally translated from the original means love, the love that understands, that does not merely share the wealth of the giver, but in true sympathy and wisdom helps men to help themselves.
"We seek not merely to make government a mechanical implement, but to give it the vibrant personal character that is the very embodiment of human charity.
"We are poor indeed if this nation cannot afford to lift from every recess of American life the dread fear of the unemployed that they are not needed in the world. We cannot afford to accumulate a deficit in the books of human fortitude.
"In the place of the palace of privilege we seek to build a temple out of faith and hope and charity.
"It is a sobering thing, my friends, to be a servant of this great cause. We try in our daily work to remember that the cause belongs not to us, but to the people. The standard is not in the hands of you and me alone. It is carried by America. We seek daily to profit from experience, to learn to do better as our task proceeds.
"Governments can err, presidents do make mistakes, but the immortal Dante tells us that Divine justice weighs the sins of the cold-blooded and the sins of the warm-hearted on different scales.
"Better the occasional faults of a government that lives in a spirit of charity than the consistent omissions of a government frozen in the ice of its own indifference.
"There is a mysterious cycle in human events. To some generations much is given. Of other generations much is expected. This generation of Americans has a rendezvous with destiny.
"In this world of ours in other lands, there are some people, who, in times past, have lived and fought for freedom, and seem to have grown too weary to carry on the fight. They have sold their heritage of freedom for the illusion of a living. They have yielded their democracy.
"I believe in my heart that only our success can stir their ancient hope. They begin to know that here in America we are waging a great and successful war. It is not alone a war against want and destitution and economic demoralization. It is more than that; it is a war for the survival of democracy. We are fighting to save a great and precious form of government for ourselves and for the world.
"I accept the commission you have tendered me. I join with you. I am enlisted for the duration of the war."
-- Franklin D. Roosevelt

"Democracy maintains that government is established for the benefit of the individual, and is charged with the responsibility of protecting the rights of the individual and his freedom in the exercise of his abilities. Democracy is based on the conviction that man has the moral and intellectual capacity, as well as the inalienable right, to govern himself with reason and justice."
--Harry Truman

"Our military organization today bears little relation to that known by any of my predecessors in peacetime, or indeed by the fighting men of World War II or Korea. Until the latest of our world conflicts, the United States had no armaments industry. American makers of plowshares could, with time and as required, make swords as well. But now we can no longer risk emergency improvisation of national defense; we have been compelled to create a permanent armaments industry of vast proportions. Added to this, three and a half million men and women are directly engaged in the defense establishment. We annually spend on military security more than the net income of all United States corporations.
"This conjunction of an immense military establishment and a large arms industry is new in the American experience. The total influence -- economic, political, even spiritual -- is felt in every city, every State house, every office of the Federal government. We recognize the imperative need for this development. Yet we must not fail to comprehend its grave implications. Our toil, resources and livelihood are all involved; so is the very structure of our society.
"In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist.
"We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together."
-- Dwight D. Eisenhower

A SUMMARY
When it was created, the American form of government was an experiment. Only once before in the 6000+ year history of western civilization had people tried an egalitarian form of government, and that experiment - in Athens almost 2400 years ago - died out when its people were conquered by Alexander the Great.

The crux of the experiment was the idea that people could govern themselves without kings, popes, wealthy feudal lords, or warlords.

Thus, government would be made of, by, and for the people and not for any particular special interest group other than the people.

In order for the experiment to work, it was necessary that humans be given unique and special rights and powers - the powers and rights of personhood, guaranteed in the Bill of Rights and elsewhere in the Constitution. (It took us almost two hundred years to extend them to minorities and women, but the model/archetype/idea, at least, was in place.)

But then something bizarre happened.

In 1886 the court reporter of the U.S. Supreme Court claimed that the court had ruled that "corporations are persons" in the Santa Clara County v. Southern Pacific Railroad case. If you read the case itself, you find that in fact the court ruled no such thing. But the reporter wrote it up in the headnotes of the case - not a legal document, but only a commentary on the case - and subsequent generations of corporate attorneys claimed it was so. Over time, it became so.

The consequences of this were tremendous.

Corporations are legal fictions created with the sole purpose of being a vehicle for the aggregation of wealth. They can live forever. They can change identity in a day. They can cut off parts of themselves and from them grow new selves. They can own others of their own kind. They don't need fresh air or clean water and don't fear illness or death.

Yet now, because of this misinterpretation of an 1886 Supreme Court case, corporations have the rights of "persons."

Corporations now have free speech rights (even though they are not voters or citizens), and can work to influence political campaigns and write laws. They have privacy rights and can deny OSHA and EPA inspectors access to their properties. They have 5th Amendment rights against self-incrimination and double jeopardy. They have 14th amendment rights to equal protection under the law and can thus prevent local communities from " discriminating " against them in favour of small, local businesses.

The result of this legal error has been the virtual takeover of our political and legal processes by corporations. But some humans are working to take back government and return us to the intentions of this nation's Founders. The movement is to deny corporate personhood and restore human rights to humans.

An excerpt from Unequal Protection - Introduction

It's really a wonder that I haven't dropped all my ideals, because they seem so absurd and impossible to carry out. Yet I keep them, because in spite of everything I still believe people are really good at heart.
- Anne Frank, from her diary, July 15, 1944

This book is about the difference between humans and the corporations we humans have created. The story goes back to the birth of the United States, even the birth of the Revolution. It continues through the writing of the Constitution and Bill of Rights in the 1780s, and reaches its first climactic moment 100 years later, after the Civil War. The changes that ensued from that moment continue into the 21st century, where the results continue to unfold. And very few citizens of the world are unaffected.

In another sense, this book is about values and beliefs: how our values are reflected in the society we create, and how a society itself can work, or not work, to reflect those values.

Intentions and culture
A culture is a collection of shared beliefs about how things are. These beliefs are associated with myths and histories that form a self-reinforcing loop, and the collection of these beliefs and histories form the stories that define a culture. Usually unnoticed, like the air we breathe, these stories are rarely questioned. Yet their impact can be enormous.

For example, for six to seven thousand years, since the earliest founding of what we call modern culture, there were the stories that 'it's okay to own slaves, particularly if they are of a different race or tribe,' and 'women should be the property of, and subservient to, men.'

But as time goes on, circumstances and cultures change: beliefs are questioned and aren't useful begin to fall away. This book will raise questions about some of our shared beliefs, asking, as many cultures have asked throughout history: 'Do we want to keep this belief, or change to something that works better for us?'

The story of corporate personhood
Here we find the nub of this book, continuing a theme in my earlier writings. In The Last Hours of Ancient Sunlight, I identified those stories (among others), and suggested that true cultural change comes about when we first wake up to our own self-defeating beliefs'and then go about changing them. I also pointed out that the story that 'we are separate and different from the natural world' is a toxic one, brought to us by Gilgamesh, then Aristotle, then Descartes, and it no longer serves us well.
In The Prophet's Way, I detailed how the story that 'we are separate from divinity or consciousness' can perpetuate a helplessness and a form of spiritual slavery that's not useful for many individual humans or the planet as a whole. Mystics tell us a different story through the ages - the possibility of being personally connected to divinity. I suggested that, for many people, the mystic's story could be far more empowering and personally useful.

And in my books on Attention Deficit Disorder (ADD/ADHD), I suggested that neurologically different children are actually a useful asset to our culture (using Edison, Franklin, and Churchill as classic examples), and that we do ourselves a disservice - and we wound our children in the process - by telling them they have a 'brain disorder' and tossing them into the educational equivalent of the trash basket. (And the most recent studies sponsored by the National Institutes of Mental Health are explicitly backing up my position.[i])
In Unequal Protections I'm visiting with you the stories of democracy and corporate personhood - ones whose histories I only learned in detail while researching this book. (It's amazing what we don't learn in school!) Corporate personhood is the story that a group of people can get together and organize a legal fiction (that's the actual legal term for it) called a corporation - and that agreement could then have the rights and powers given living, breathing humans by modern democratic governments. Democracy is the story of government of, by, and for the people; something, it turns out, that is very difficult to have function well in the same realm as corporate personhood.

A new but highly contagious story
Unlike the cultural stories I've written about earlier, this last story is more recent. Corporate personhood tracks back in small form to Roman times when groups of people authorized by the Caesars' organized to engage in trade. It took a leap around the year 1500 with the development of the first Dutch and then other European trading corporations, and then underwent a series of transformations in the United States of America in the 19th Century whose implications were every bit as world-changing as the institutionalization of slavery and the oppression of women in the holy books had been thousands of years earlier.

And, in a similar fashion to the Biblical endorsement of slavery and oppression of women, this story of corporate personhood - which only came fully alive in the 1800s - was highly contagious: it has spread across most of the world in just the past half-century. It has - literally - caused some sovereign nations to rewrite their constitutions, and led others to sign treaties overriding previous constitution protections of their human citizens.

Giving birth to a new 'person'
Imagine. In today's America and most other democracies, when a new human is born, she's given a social security number (or its equivalent) and instantly, from the moment of birth, protected by the full weight and power of the U.S. Constitution and the Bill of Rights (or their equivalent). Those rights, which have been fought for and paid for with the blood of our young men and women in uniform, fall fully upon her at the moment of birth.

This is the way we designed it; it's how we all agreed it should be. Humans get human rights. They're protected. We are, after all, fragile living things that can be suppressed and abused by the powerful, if not protected. And in American democracy, like most modern democracies, our system is set up so that it takes a lot of work to change the Constitution, making it very difficult to deny its protections to the humans it first protected against King George II and against numerous threats - internal and external - since then.

Similarly, when papers called articles of incorporation are submitted to governments in America (and most other nations of the world), another type of new 'person' is brought forth into the nation (and most countries of the world). Just like a human, that new person gets a government assigned number (instead of a social security number, in the US it's called a Federal Employer ID Number or EIN).

Under our current agreements, the new corporate person is instantly endowed with many of the rights and protections of personhood. It's neither male nor female, doesn't breathe or eat, can't be enslaved, can't give birth, can live forever, doesn't fear prison, and can't be executed if found guilty of misdoings. It can cut off parts of itself and turn them into new 'persons,' and can change its identity in a day, and can have simultaneous residence in many different nations. It is not a human but a creation of humans. Nonetheless, the new corporation gets many of the Constitutional protections America's founders gave humans in the Bill of Rights to protect them against governments or other potential oppressors:

Free speech, including freedom to influence legislation
Protection from searches, as if their belongings were intensely personal
Fifth Amendment protections against double jeopardy and self-incrimination, even when a clear crime has been committed;
The shield of the nation's due process and anti-discrimination laws
The benefit of the Constitutional Amendments that freed the slaves and gave them equal protection under the law.

Even more, although they now have many of the same 'rights' as you and I - and a few more - they don't have the same fragilities or responsibilities, either under the law or under the realities of biology.

What most people don't realize is that this is a fairly recent agreement, a new cultural story, and it hasn't always been this way:

Traditional English, Dutch, French, and Spanish law didn't say companies are people
The U.S. Constitution wasn't written with that idea; corporations aren't even mentioned.
For America's first century, courts all the way up to the Supreme Court repeatedly said 'No, corporations do not have the same rights as humans.'

It's only since 1886 that the Bill of Rights and the Equal Protection Amendment have been explicitly applied to corporations.

Even more, corporate personhood was never formally enacted by any branch of the US government:

It was never voted by the public
It was never enacted by law
It was never even stated by a decision of the Supreme Court

This last point will raise some eyebrows, because for a hundred years people have believed that the 1886 case Santa Clara County v. Southern Pacific Railroad did in fact include the statement 'Corporations are persons.' But this book will show that this was never stated by the Court: it was added by the reporter who wrote the introduction to the decision, called 'headnotes.' And as any law student knows, headnotes have no legal standing.

This book is about how that happened and what it's meant as events have unfolded. And, like most things that are bent from their original intention, there have been many far-reaching consequences that were never intended. Constitutional mechanisms that were designed to protect humans got turned inside out, so today they do a much better job of protecting corporations, even when the result is harm to humans and other forms of life.

Should we keep the story of corporate personhood or the story of democracy?
The real issue, rarely discussed but always present, is whether corporations truly are persons in a democracy. Should they stand shoulder to shoulder with you and me in the arena of rights, responsibility, and the unique powers and equal protections conferred upon humans by the founders and framers of the United States Constitution and other democracies around the world that have used the USA as a model? And is it possible to have a viable and thriving democracy if we keep the story of corporate personhood, or have we already lost much of our democracy as a result of it?

In researching this book I was amazed to learn that America's founders and early Presidents specifically warned that the safety of the new republic depended on keeping corporations on a tight leash - not abolishing them, but keeping them in check. When I showed early drafts of this book to different people, most of them were surprised to see how prophetic those early presidential warnings had been.

The essence of this book is the history of the corporation in America, its conflicts with democracy, and how corporate values and powers have come to dominate our world, for better or worse. Along the way over the past two centuries, those playing the corporate game at the very highest levels seem to have won a victory for themselves - a victory that is turning bitter in the mouths of many of the six billion humans on planet Earth. It's even turning bitter, in unexpected ways, for those who won it, as they find their own lives and families touched by an increasingly toxic environment, fragile and top-heavy economy, and hollow culture - all traceable back to the frenetic systems of big business that resulted from the doctrine that corporations are persons.

Corporations do much good in the world, and in my lifetime I've started more than a dozen corporations, both for-profit and non-profit. So it's important to say right up front that in this book I'm not advocating dismantling the modern business corporation. It's a societal and business organizing system that has, in many ways, served us well, and has the potential to do much good in the future, along with other business systems such as guilds and partnerships.

What I am suggesting, however, is that we should put corporations into their rightful context and place, as they had largely been until 1886. They are not human, even though they are owned and managed by humans. They are an agreement, not a living being. Corporations are just one of many methods humans can use to exchange goods, earn wealth, and create innovation; it's simply not appropriate that this single form should be granted 'personhood' at a similar level to humans under the United States Constitution or that of any other nation that aspires to democracy.

It's my contention that corporations are not legally the same as natural persons, and that the 1886 Supreme Court reporter's comment in the Santa Clara v. Southern Pacific Railroad case was both in error and revealed a weakness in the 14th Amendment that needs to be fixed by democratic citizen involvement today, if that is still possible.

As always, it's up to us to change the beliefs that no longer serve us. Indeed, in California and Pennsylvania, citizens have recently stood up and, through their local governments, begun to pass ordinances, laws and resolutions that deny corporations the status of personhood. They don't ban corporations; they just say 'Corporations are not persons.'

Why would this be such an issue? Why all the attention and effort?

If I've done my job well, by the end of this book your questions will be answered in full, and some positive, useful, forward-looking action steps will be well heard, clearly visible, and in hand. And, perhaps, the world will have one less toxic story in circulation, as people wake up from it and take action to undo its consequences.

An excerpt from Unequal Protection: America's First Anti-Globalization Protest - The Boston Tea Party

I shall therefore conclude with a proposal that your watchmen be instructed, as they go on their rounds, to call out every night, half-past twelve, 'Beware of the East India Company.'
-Pamphlet signed by 'Rusticus,' 1773

Now that Bush administration Treasury Secretary and former Alcoa CEO Paul O'Neill has publicly called for the complete elimination of all corporate income taxes (and the elimination of Social Security), many people are wondering if history is repeating itself in a way that may be particularly dangerous for democracy.

Conventional wisdom has it that the 1773 Tea Act - a tax law passed in London that led to the Boston Tea Party - was simply an increase in the taxes on tea paid by American colonists. In reality, however, the Tea Act gave the world's largest transnational corporation - The East India Company - full and unlimited access to the American tea trade, and exempted the Company from having to pay taxes to Britain on tea exported to the American colonies. It even gave the Company a tax refund on millions of pounds of tea they were unable to sell and holding in inventory.

The primary purpose of the Tea Act was to increase the profitability of the East India Company to its stockholders (which included the King and the wealthy elite that kept him secure in power), and to help the Company drive its colonial small-business competitors out of business. Because the Company no longer had to pay high taxes to England and held a monopoly on the tea it sold in the American colonies, it was able to lower its tea prices to undercut the prices of the local importers and the mom-and-pop tea merchants and tea houses in every town in America.

This infuriated the independence-minded American colonists, who were wholly unappreciative of their colonies being used as a profit center for the world's largest multinational corporation, The East India Company. They resented their small businesses still having to pay the higher, pre-Tea Act taxes without having any say or vote in the matter. (Thus, the cry of 'no taxation without representation!') Even in the official British version of the history, the 1773 Tea Act was a 'legislative maneuver by the British ministry of Lord North to make English tea marketable in America' with a goal of helping the East India Company quickly 'sell 17 million pounds of tea stored in England''

America's first entrepreneurs' protest
This economics-driven view of American History piqued my curiosity when I first discovered it. So when I came upon an original first edition of one of this nation's earliest history books, I made a sizeable investment to buy it to read the thoughts of somebody who had actually been alive and participated in the Boston Tea Party and subsequent American Revolution. I purchased from an antiquarian book seller an original copy of Retrospect of the Boston Tea Party with a Memoir of George R.T. Hewes, a Survivor of the Little Band of Patriots Who Drowned the Tea in Boston Harbor in 1773, published in New York by S. S. Bliss in 1834.

Because the identities of the Boston Tea Party participants were hidden (other than Samuel Adams) and all were sworn to secrecy for the next fifty years, this account (published 61 years later) is singularly rare and important, as it's the only actual first-person account of the event by a participant that exists, so far as I can find. And turning its brittle, age-colored pages and looking at printing on unevenly-sized sheets, typeset by hand and printed on a small hand press almost two hundred years ago, was both fascinating and exciting. Even more interesting was the perspective of the anonymous ('by a citizen of New York') author and of Hewes, whom the author extensively interviewed for the book.

Although Hewes' name is today largely lost in history, he was apparently well known in colonial times and during the 19th century. Esther Forbes' classic 1942 biography of Paul Revere, which depended heavily on Paul Revere's 'many volumes of papers' and numerous late 18th and early 19th century sources, mentions Hewes repeatedly throughout her book. For example, when young Paul Revere went off to join the British army in the spring of 1756, he took along with him Hewes. 'Paul Revere served in Richard Gridley's regiment,' Forbes writes, noting Revere's recollection that the army had certain requirements for its recruits. 'All must be able-bodied and between seventeen and forty-five, and must measure to a certain height. George Robert Twelvetrees Hewes could not go. He was too short, and in vain did he get a shoemaker to build up the inside of his shoes; but Paul Revere 'passed muster' and 'mounted the cockade.''

And when it came to the Boston Tea Party, Forbes notes, 'No one invited George Robert Twelvetrees Hewes, but no one could have kept him home.' She quotes him as to the size of the raiding party, noting 'Hewes says there were one hundred to a hundred and fifty 'indians'' that night.
Hewes apparently came to Boston through the good graces of America's first president. 'George Robert Twelvetrees Hewes fished nine weeks for the British fleet until he saw his chance [to escape] and took it,' writes Forbes. 'Landing in Lynn, he was immediately taken to [George] Washington at Cambridge. The General enjoyed the story of his escape - 'he didn't laugh to be sure but looked amazing good natured, you may depend.' He asked him to dine with him, and Hewes says that 'Madam Washington waited upon them at table at dinner-time and was remarkably social.' Hewes was one of the many Boston refugees who never went back there to live. Having served as a privateersman and soldier during the war, he settled outside of the state.'

And there, outside the state, was where Hewes lived into his old age, finally telling his story to those who would listen, including one who published the little book I found.

That frightful night
Reading Hewes' account, I learned that the Boston Tea Party resembled in many ways the growing modern-day protests against transnational corporations and small-town efforts to protect themselves from chain-store retailers or factory farms. With few exceptions, the Tea Party's participants thought of themselves as protesters against the actions of the multinational East India Company and the government that 'unfairly' represented, supported, and served the company while not representing or serving them, the residents.

Hewes noted that many American colonists either boycotted the purchase of tea, or were smuggling or purchasing smuggled tea to avoid supporting the East India Company's profits and the British taxes on tea, which, according to Hewes' account of 1773, 'rendered the smuggling of [tea] an object and was frequently practiced, and their resolutions against using it, although observed by many with little fidelity, had greatly diminished the importation into the colonies of this commodity. Meanwhile,' Hewes noted, 'an immense quantity of it was accumulated in the warehouses of the East India Company in England. This company petitioned the king to suppress the duty of three pence per pound upon its introduction into America''

That petition was successful and produced the Tea Act of 1773: the result was a boom for the transnational East India Company corporation, and a big problem for the entrepreneurial American 'smugglers.'

As Hewes notes: 'The [East India] Company, however, received permission to transport tea, free of all duty, from Great Britain to America'' allowing it to wipe out its small competitors and take over the tea business in all of America. 'Hence,' he told his biographer, 'it was no longer the small vessels of private merchants, who went to vend tea for their own account in the ports of the colonies, but, on the contrary, ships of an enormous burthen, that transported immense quantities of this commodity, which by the aid of the public authority, might, as they supposed, easily be landed, and amassed in suitable magazines. Accordingly the Company sent its agents at Boston, New York, and Philadelphia, six hundred chests of tea, and a proportionate number to Charleston, and other maritime cities of the American continent. The colonies were now arrived at the decisive moment when they must cast the dye, and determine their course''

Interestingly, Hewes notes that it wasn't just American small businesses and citizens who objected to the new monopoly powers granted the East India Company by the English Parliament. The East India Company was also putting out of business many smaller tea exporters in England, who had been doing business with American family-owned retail stores for decades, and those companies began a protest in England that was simultaneous with the American protests against transnational corporate bullying and the East India Company's buying of influence with the British Parliament.

Hewes notes: 'Even in England individuals were not wanting, who fanned this fire; some from a desire to baffle the government, others from motives of private interest, says the historian of the event, and jealousy at the opportunity offered the East India Company, to make immense profits to their prejudice.

'These opposers [sic] of the measure in England [the Tea Act of 1773] wrote therefore to America, encouraging a strenuous resistance. They represented to the colonists that this would prove their last trial, and that if they should triumph now, their liberty was secured forever; but if they should yield, they must bow their necks to the yoke of slavery. The materials were so prepared and disposed that they could easily kindle.'

The battle between the small businessmen of America and the huge multinational East India Company actually began in Pennsylvania, according to Hewes. 'At Philadelphia,' he writes, 'those to whom the teas of the [East India] Company were intended to be consigned, were induced by persuasion, or constrained by menaces, to promise, on no terms, to accept the proffered consignment.

'At New-York, Captain Sears and McDougal, daring and enterprising men, effected a concert of will [against the East India Company], between the smugglers, the merchants, and the sons of liberty [who had all joined forces and in most cases were the same people]. Pamphlets suited to the conjecture, were daily distributed, and nothing was left unattempted by popular leaders, to obtain their purpose.'

Resistance was organizing and growing and the Tea Act was the final straw. The citizens of the colonies were preparing to throw off one of the corporations that for almost two hundred years had determined nearly every aspect of their lives through its economic and political power. They were planning to destroy the goods of the world's largest multinational corporation, intimidate its employees, and face down the guns of the government that supported it.

A pamphlet was circulated through the colonies called The Alarm and signed by an enigmatic 'Rusticus.' One issue made clear the feelings of colonial Americans about England's largest transnational corporation and its behavior around the world:

'Are we in like Manner to be given up to the Disposal of the East India Company, who have now the Assurance, to step forth in Aid of the Minister, to execute his Plan, of enslaving America? Their Conduct in Asia, for some Years past, has given simple Proof, how little they regard the Laws of Nations, the Rights, Liberties, or Lives of Men. ' Fifteen hundred Thousands, it is said, perished by Famine in one Year, not because the Earth denied its Fruits; but [because] this Company and their Servants engulfed all the Necessaries of Life, and set them at so high a Rate that the poor could not purchase them

The pamphleteering worked

After turning back the Company's ships in Philadelphia and New York, Hewes writes, 'In Boston the general voice declared the time was come to face the storm.'

He writes about the sentiment among the colonists who opposed the naked power and wealth of the East India Company and the British government that supported them: 'Why do we wait? they exclaimed; soon or late we must engage in conflict with England. Hundreds of years may roll away before the ministers can have perpetrated as many violations of our rights, as they have committed within a few years. The opposition is formed; it is general; it remains for us to seize the occasion. The more we delay the more strength is acquired by the ministers. Now is the time to prove our courage, or be disgraced with our brethren of the other colonies, who have their eyes fixed upon us, and will be prompt in their succor if we show ourselves faithful and firm.

'This was the voice of the Bostonians in 1773. The factors who were to be the consignees of the tea, were urged to renounce their agency, but they refused and took refuge in the fortress. A guard was placed on Griffin's wharf, near where the tea ships were moored. It was agreed that a strict watch should be kept; that if any insult should be offered, the bell should be immediately rung; and some persons always ready to bear intelligence of what might happen, to the neighbouring towns, and to call in the assistance of the country people.'
'Rusticus' added his voice, the May 27, 1773 pamphlet saying: 'Resolve therefore, nobly resolve, and publish to the World your Resolutions, that no Man will receive the Tea, no Man will let his Stores, or suffer the Vessel that brings it to moor at his Wharf, and that if any Person assists at unloading, landing, or storing it, he shall ever after be deemed an Enemy to his Country, and never be employed by his Fellow Citizens.'

Colonial voices were getting louder and louder about their outrage at the giant corporation's behavior. A pamphlet titled The Alarm wrote on October 27, 1773, 'It hath now been proved to you, That the East India Company, obtained the monopoly of that trade by bribery, and corruption. That the power thus obtained they have prostituted to extortion, and other the most cruel and horrible purposes, the Sun ever beheld.'

The corporation challenges the people
And then, Hewes says, on a cold November evening, the first of the East India Company's ships of tax-free tea arrived.

'On the 28th of November, 1773,' Hewes writes, 'the ship Dartmouth with 112 chests arrived; and the next morning after, the following notice was widely circulated.

'Friends, Brethren, Countrymen! That worst of plagues, the detested TEA, has arrived in this harbour. The hour of destruction, a manly opposition to the machinations of tyranny, stares you in the face. Every friend to his country, to himself, and to posterity, is now called upon to meet in Faneuil Hall, at nine o'clock, this day, at which time the bells will ring, to make a united and successful resistance to this last, worst, and most destructive measure of administration.'

The reaction to the pamphlet - back then one part of what was truly a 'free press' in America - was emphatic. Hewes account was that, 'Things thus appeared to be hastening to a disastrous issue. The people of the country arrived in great numbers, the inhabitants of the town assembled. This assembly which was on the 16th of December, 1773, was the most numerous ever known, there being more than 2000 from the country present.'

Hewes continued: 'This notification brought together a vast concourse of the people of Boston and the neighbouring towns, at the time and place appointed. Then it was resolved that the tea should be returned to the place from whence it came in all events, and no duty paid thereon. The arrival of other cargoes of tea soon after, increased the agitation of the public mind, already wrought up to a degree of desperation, and ready to break out into acts of violence, on every trivial occasion of offence....

'Finding no measures were likely to be taken, either by the governor, or the commanders, or owners of the ships, to return their cargoes or prevent the landing of them, at 5 o'clock a vote was called for the dissolution of the meeting and obtained. But some of the more moderate and judicious members, fearing what might be the consequences, asked for a reconsideration of the vote, offering no other reason, than that they ought to do every thing in their power to send the tea back, according to their previous resolves. This, says the historian of that event, touched the pride of the assembly, and they agreed to remain together one hour.'

The people assembled in Boston at that moment faced the same issue that citizens who oppose combined corporate and co-opted government power all over the world confront today: should they take on a well-financed and heavily armed opponent, when such resistance could lead to their own imprisonment or death? Even worse, what if they should lose the struggle, leading to the imposition on them and their children an even more repressive regime to support the profits of the corporation?

There are corporate spies among us!
There was a debate late that afternoon in Boston, Hewes notes, but it was short because a man named Josiah Quiney pointed out that some of the people in the group worked directly or indirectly for the East India Company, or held loyalty to Britain, or both. Quiney suggested that if they took the first step of confronting the East India Company, it would inevitably mean they would have to take on the army of England. He pointed out they were really discussing the possibility of going to war against England to stop England from enforcing the East India Company's right to run its 'ministerial enterprise,' and that some who profited from that enterprise were right there in the room with them.

In Hewes' book, he wrote: 'In this conjuncture, Josiah Quiney, a man of great influence in the colony, of a vigorous and cultivated genius, and strenuously opposed to ministerial enterprises, wishing to apprise his fellow-citizens of the importance of the crisis, and direct their attention to probable results which might follow, after demanding silence said, 'This ardour and this impetuosity, which are manifested within these walls, are not those that are requisite to conduct us to the object we have in view; these may cool, may abate, may vanish like a flittering shade. Quite other spirits, quite other efforts are essential to our salvation. Greatly will he deceive himself, who shall think, that with cries, with exclamations, with popular resolutions, we can hope to triumph in the conflict, and vanquish our inveterate foes. Their malignity is implacable, their thirst for vengeance insatiable. They have their allies, their accomplices, even in the midst of us - even in the bosom of this innocent country; and who is ignorant of the power of those who have conspired our ruin? Who knows not their artifices? Imagine not therefore, that you can bring this controversy to a happy conclusion without the most strenuous, the most arduous, the most terrible conflict; consider attentively the difficulty of the enterprise, and the uncertainty of the issue. Reflict [sic] and ponder, even ponder well, before you embrace the measures, which are to involve this country in the most perilous enterprise the world has witnessed.''

Most Americans today believe that the colonists were only upset that they didn't have a legislature they'd elected that would pass the laws under which they were taxed: 'taxation without representation' was their rallying cry. And while that was true, Hewes points out, the needle in their side, the pinprick that was really driving their rage, was that England was passing tax laws solely for the benefit of the transnational East India Company corporation, and at the expense of the average American worker and America's small business owners.

Thus, 'Taxation without representation' also meant hitting the average person and small business with taxes, while letting the richest and most powerful corporation in the world off the hook for its taxes. It was government sponsorship of one corporation over all competitors, plain and simple.

And the more the colonists resisted the predations of the East India Company and its British protectors, the more reactive and repressive the British government became, arresting American entrepreneurs as smugglers and defending the trade interests of the East India Company.

Among the reasons cited in the 1776 Declaration of Independence for separating America from Britain are: 'For cutting off our Trade with all parts of the world: For imposing Taxes on us without our Consent.' The British had used tax and anti-smuggling laws to make it nearly impossible for American small businesses to compete against the huge multinational East India Company, and the Tea Act of 1773 was the final straw.

Thus, the group assembled in Boston responded to Josiah Quiney's comment by calling for a vote. The next paragraph in Hewes' book says: 'The question was then immediately put whether the landing of the tea should be opposed and carried in the affirmative unanimously. Rotch [a local tea seller], to whom the cargo of tea had been consigned, was then requested to demand of the governor to permit to pass the castle [return the ships to England]. The latter answered haughtily, that for the honor of the laws, and from duty towards the king, he could not grant the permit, until the vessel was regularly cleared. A violent commotion immediately ensued; and it is related by one historian of that scene, that a person disguised after the manner of the Indians, who was in the gallery, shouted at this juncture, the cry of war; and that the meeting dissolved in the twinkling of an eye, and the multitude rushed in a mass to Griffin's wharf.'

A first person account of the Tea Party
On what happened next, Hewes is quite specific in pointing out that not only were the protesters registering their anger and upset over domination by England and the Company, but they were willing to commit a million-dollar act of vandalism to make their point. Hewes says:

'It was now evening, and I immediately dressed myself in the costume of an Indian, equipped with a small hatchet, which I and my associates denominated the tomahawk, with which, and a club, after having painted my face and hands with coal dust in the shop of a blacksmith, I repaired to Griffin's wharf, where the ships lay that contained the tea. When I first appeared in the street after being thus disguised, I fell in with many who were dressed, equipped and painted as I was, and who fell in with me and marched in order to the place of our destination.

'When we arrived at the wharf, there were three of our number who assumed an authority to direct our operations, to which we readily submitted. They divided us into three parties, for the purpose of boarding the three ships which contained the tea at the same time. The name of him who commanded the division to which I was assigned was Leonard Pitt. The names of the other commanders I never knew.

'We were immediately ordered by the respective commanders to board all the ships at the same time, which we promptly obeyed. The commander of the division to which I belonged, as soon as we were on board th

HotCoffee's picture
HotCoffee 7 years 38 weeks ago
#25

Hey DianeR,

I'll be back later. when the DumbSh*t is done wapping Thoms blog in his Toilet Paper!

To much horse manure at the moment....the stench is overwhelming...PEW!

deepspace's picture
deepspace 7 years 38 weeks ago
#26

Ahhh, poor little, lilly-white, racist, lying, wing-nut snowflake. You're on Thom's blog, so study his work before making your usual ignorant,racist comments, trollsh*t.

Or, better yet, go crap in some one else's backyard, ya fackin geebag!

deepspace's picture
deepspace 7 years 38 weeks ago
#27

Thom Hartmann quotes - from Goodreads (Fair Use)

“Activism begins with you, Democracy begins with you, get out there, get active! Tag, you're it”
― Thom Hartmann

“Master Stanley used to tell me that what I was doing was nowhere near as important as the place within myself from where I was doing it. For example, a person could be teaching others out of a selfless motive, or out of a desire for power or glory: the former had a positive impact on the world, whereas the latter had a negative impact, even though the same identical teaching may have been imparted. “It’s the spirit that’s important,” he would say. “It’s even more important than the act. Going to work in a gas station and providing for your family out of love is more important than creating a mighty religious work out of a desire for glory or power.” ― Thom Hartmann, The Prophet's Way: A Guide to Living in the Now

“And so we see people who are spiritually disconnected, living in boxes and driving in boxes, perhaps once a year going "out to nature" to get a small touch of what was once the daily experience of humans. These people seek escape. They sit in urban and suburban homes and feel miserable, not knowing why, experiencing anxiety and fear and pain that cannot be softened by drugs or TV or therapy because they are afflicted with a sickness of the soul, not of the mind.”
― Thom Hartmann, The Last Hours of Ancient Sunlight: The Fate of the World and What We Can Do Before It's Too Late

“Many people today think that the Tea Act—which led to the Boston Tea Party—was simply an increase in the taxes on tea paid by the American colonists. That's where the whole "Taxation Without Representation" meme came from.

Instead, the purpose of the Tea Act was to give the East India Company full and unlimited access to the American tea trade and to exempt the company from having to pay taxes to Britain on tea exported to the American colonies. It even gave the company a tax refund on millions of pounds of tea that it was unable to sell and holding in inventory.

In other words, the Tea Act was the largest corporate tax break in the history of the world.”
― Thom Hartmann, The Crash of 2016: The Plot to Destroy America--and What We Can Do to Stop It

“It’s ironic that the Tea Party populists, most of whom believe that they are furthering the American ideal of “rugged individualism,” are supporting mega-corporate-friendly policies like Reaganomics and Clintonomics and are making it very difficult for individuals to be anything other than drones in a giant corporate-run economic machine. And, on the flipside, those countries that call themselves “democratic socialist” in their organization—Finland, Germany, Japan, the Netherlands, Sweden—actually provide a deep and fertile soil into which entrepreneurs may plant new businesses.”
― Thom Hartmann, Rebooting the American Dream

“Both Jefferson and Adams were wary of priests in all forms, as they both knew theocracies are enemies of democracy. Jefferson pointed out that the Indians shared their wariness:”
― Thom Hartmann, What Would Jefferson Do?: A Return to Democracy

“The 20th century has been characterised by three developments of great political importance. The growth of democracy; the growth of corporate power; and the growth of corporate propaganda as a means of protecting corporate power against democracy.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“An important book for understanding the history of our economic boom & bust cycles. It's an eye-opening account of how we are repeating the mistakes of the 1760's, 1850's, and 1920's. The author is a brilliant writer and is so good at explaining even the most complex subjects in a compelling & easy to understand way. The next crash will be painful but it's important to understand what is being done to us, and how we can learn from history and take action.”
― Thom Hartmann

“June 2011 article in the Financial Times titled “Alfred Hitchcock’s ‘The Bankers’ ” noted, “The characteristics that make for good traders and investment bankers are pretty much the same as those that define psychopaths.”107”
― Thom Hartmann, The Crash of 2016: The Plot to Destroy America--and What We Can Do to Stop It

“the Occupy Movement flared up and began setting up tents in public parks all around the nation, from New York City to Chicago to Seattle. But it actually happened exactly eighty years earlier, when the nation was drowning in President Hoover’s Great Depression, and not President Bush’s Great Recession. These settlements weren’t called “occupations” at the time, they were called “Hoovervilles.”
― Thom Hartmann, The Crash of 2016: The Plot to Destroy America--and What We Can Do to Stop It

“So we now know the formula for extinction. Something happens to increase global temperatures five to six degrees, which triggers a melting of the frozen carbon and methane oceanic reserves that then leads to further global warming devastating life on Earth. Thus, the pressing question for us today is this: Can seven billion people on the planet burning fossil fuels imitate the sort of carbon greenhouse gas release caused by the Permian lava flows, or the K/T mass extinction impact or whatever warming caused the PETM? The answer is yes.”
― Thom Hartmann, The Last Hours of Humanity: Warming the World to Extinction

“There is more carbon in the atmosphere trapping heat and moisture than ever before in the 165,000 years of human history.”
― Thom Hartmann, The Last Hours of Humanity: Warming the World to Extinction

“Her crime cost nobody their life, but she famously was escorted off to a women’s prison. Had she been a corporation instead of a human being, odds are there never would have even been an investigation. Yet over the past century—and particularly the past forty years—corporations have repeatedly asserted that they are, in fact, “persons” and therefore eligible for the human rights protections of the Bill of Rights.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“2003 case before the Supreme Court in which Nike claimed that it had the First Amendment right to lie in its corporate marketing, a variation on the First Amendment right of free speech. (Except in certain contract and law enforcement/court situations, it’s perfectly legal for human persons to lie in the United States.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“This generation of Americans has a rendezvous with destiny.”
― Thom Hartmann, The Crash of 2016: The Plot to Destroy America--and What We Can Do to Stop It“His concern was that if there were a few rights specified in the Constitution, future generations may forget that those are just examples and that the Constitution itself protects all human rights.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“Corporations haven’t limited their grasp to the First Amendment; pretty much any and virtually every amendment that could be used to further corporate interests has been fair game.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“Instead of defining a few rights, Hamilton wrote in Federalist No. 84, “Here, in strictness, the people surrender nothing, and as they retain everything, they have no need of particular reservations.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“Other corporations have asserted Fifth Amendment rights against self-incrimination as well as asserted that the Fourteenth Amendment—passed after the Civil War to strip slavery from the Constitution—protects their right “against discrimination” by a local community that doesn’t want them building a toxic waste incinerator, commercial hog operation, or superstore.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“I hold it to be impracticable”4 to try to define it or any right narrowly in a Bill of Rights.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“Traditional English, Dutch, French, and Spanish law didn’t say that corporations are people. The U.S. Constitution wasn’t written with that idea; corporations aren’t mentioned anywhere in the document or its Amendments. For America’s first century, courts all the way up to the Supreme Court repeatedly said, “No, corporations do not have the same rights as humans.” In fact, the Founders were quite clear (as you can see from Hamilton’s debate earlier) that only humans inherently have rights.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“But Hamilton lost the day, Jefferson won, and we have a Bill of Rights built into our Constitution that, as Hamilton feared, has increasingly been used to limit, rather than expand, the range of human rights American citizens can claim. And because it’s in our Constitution, the only way other than a Supreme Court decision to make explicit “new” rights (such as a right to health care) is through the process of amending that document.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“since 1886, the Bill of Rights has been explicitly applied to corporations. Perhaps most astoundingly, no branch of the U.S. government ever formally enacted corporate personhood “rights”: • The public never voted on it. • It was never enacted into law by any legislature. • It was never even stated by a decision after arguments before the Supreme Court.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“for one hundred years people have believed that the 1886 case Santa Clara County v. Southern Pacific Railroad did in fact conclude that “corporations are persons.” But this book will show that the Court never stated this: it was added by the court reporter who wrote the introduction to the decision, a commentary called a headnote.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“If we are to achieve a richer culture, rich in contrasting values, we must recognize the whole gamut of human potentialities, and so weave a less arbitrary social fabric, one in which each diverse human gift will find a fitting place.”
― Thom Hartmann, The Edison Gene: ADHD and the Gift of the Hunter Child“We are literally releasing the carbon dioxide that nature had locked up over a hundred million [years] down below the Earth. And we’re releasing all that carbon dioxide now at a rate a million times faster [than it accumulated].”
― Thom Hartmann, The Last Hours of Humanity: Warming the World to Extinction

“There is no evidence when we look to the past for any precedent for the rate of change in atmospheric composition that we’re causing, and the rates of change in climate that we can expect, as we continue to burn fossil fuels and elevate these greenhouse gas concentrations.”
― Thom Hartmann, The Last Hours of Humanity: Warming the World to Extinction

“With the help of prominent media outlets, the Royalists, now a political minority, would engage in a scorched-earth strategy to defeat a coming Progressive Revolution, even if it meant crashing the United States as we know it. If they were going down, then the rest of the nation was going down with them.

Which is exactly what happened.”
― Thom Hartmann, The Crash of 2016: The Plot to Destroy America--and What We Can Do to Stop It

“The clause that grants all “persons” equal protection under the law, in context, seems to apply pretty clearly only to human beings “born or naturalized” in the United States of America. But fate and time and the conspiracies of great wealth and power often have a way of turning common sense and logic on its head,”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“in previous decades a chemical company took to the Supreme Court a case asserting its Fourth Amendment “right to privacy” from the Environmental Protection Agency’s snooping into its illegal chemical discharges.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“If this trend continues, it’s probably just a matter of time before a corporation (maybe one of the many mercenary forces that emerged out of George W. Bush’s Iraq War?) claims the Second Amendment right to bear arms anywhere, anytime, and your credit card company’s bill collector shows up at your home with a sidearm.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“Humans are born with human rights. Those human rights are inherent—”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights“nation and the Framers of the Constitution. They were sufficiently worried about corporate power that they didn’t even include in the Constitution the word corporation, intending instead that the states tightly regulate corporate behavior (which the states did quite well until just after the Civil War).”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“And those rights are not to be lightly infringed upon by government in any way. They’re explicitly protected by the Constitution from the government. We are, after all, fragile living things that can be suppressed and abused by the powerful.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights“Breaking Big Money's Grip on America is "a brilliant analysis of where we are and where we need to go. Read this book.”
― Thom Hartmann

“The Supreme Court was beyond their constitutional power when they handed George W. Bush the victory in 2000 by ruling that if all the votes were counted in Florida, as that state’s supreme court had ordered, it would “cause irreparable harm to petitioner [George W. Bush].”They were beyond their constitutional power every single time they struck down a law passed by Congress and signed by the president over the years. And most important, the Supreme Court was way beyond their constitutional authority every single time they created out of whole cloth new legal doctrines, such as “separate but equal” in Plessy v. Ferguson, “privacy” in Roe v. Wade, or “corporations are people” in Citizens United v. Federal Election Commission.But in the fine tradition of John Marshall, today’s Supreme Court wants you to believe that they are the über-overlords of our nation. They can make George W. Bush president, without any appeal. They can make money into speech, they can turn corporations into people, and the rest of us have no say in it.And they’re wrong. It’s not what the Constitution says, and it’s not what most of our Founders said. Which raises the question: If the Supreme Court can’t decide what is and what isn’t constitutional, then what is its purpose? What’s it really supposed to be doing?The answer to that is laid out in the Constitution in plain black-and-white. It’s the first court where the nation goes for cases involving disputes about treaties, ambassadors, controversies between two or more states, between a state and citizen of another state, between citizens of different states, and between our country and foreign states.Read Article 3, Section 2 of the Constitution—it’s all there. Not a word in there about “judicial supremacy” or “judicial review”—the supposed powers of the court to strike down (or write) laws by deciding what is and what isn’t constitutional.President Thomas Jefferson was pretty clear about that—as were most of the Founders—and the court didn’t start seriously deciding “constitutionality” until after all of them were dead. But back in the day, here’s what Jefferson had to say: The Constitution has erected no such single tribunal, knowing that to whatever hands confided, with the corruptions of time and party, its members would become despots. It has more wisely made all the departments co-equal and co-sovereign within themselves… When the legislative or executive functionaries act unconstitutionally, they are responsible to the people in their elective capacity.177 Their elective capacity? That’s a fancy presidential-founder way of saying that the people can toss out on their butts any member of Congress or any president who behaves in a way that’s unconstitutional.The ultimate remedy is with the people—it’s the ballot box. If we don’t like the laws being passed, then we elect new legislators and a new president. It’s pretty simple.”
― Thom Hartmann, The Crash of 2016: The Plot to Destroy America--and What We Can Do to Stop It

“We no longer have a government of, by, and for the people—representative democracy. We have government by plutocracy—the rule of the rich for the rich by the rich,” Moyers”
― Thom Hartmann, The Crash of 2016: The Plot to Destroy America--and What We Can Do to Stop It

The Economic Royalists know this, which gets to the root of why they set out to destroy government's involvement in the economy.

After all, in a middle-class economy, they may have to give up some of their power, and some of the higher end of their wealth may even be "redistributed"—horror of horrors—for schools, parks, libraries, and other things that support a healthy middle-class society but are not needed by the rich....

As Jefferson laid out in an 1816 letter...a totally "free" market, where corporations reign supreme just like the oppressive governments of old, could transform America 'until the bulk of the society is reduced to mere automatons of misery, to have no sensibilities left but for sinning and suffering. Then begins, indeed, the bellum omnium in omnia, which some philosophers observing to be so general in this world, have mistaken it for the natural, instead of the abusive state of man.”
― Thom Hartmann, The Crash of 2016: The Plot to Destroy America--and What We Can Do to Stop It

“There are five steps to correctly performing a Walking Your Blues Away session. They are: Define the issue. Bring up the story. Walk with the issue. Notice how the issue changes. Anchor the new state.”
― Thom Hartmann, Walking Your Blues Away: How to Heal the Mind and Create Emotional Well-Being

“As [President Thomas] Jefferson realized, with no government interference by setting the rules of the game of business and fair taxation, there could be no broad middle class—maybe a sliver of small businesses and artisans, but the vast majority of us would be the working poor under the yolk [sic] of elites. The Economic Royalists know this, which gets to the root of why they set out to destroy government's involvement in the economy. After all, in a middle-class economy, they may have to give up some of their power, and some of the higher end of their wealth may even be "redistributed"—horror of horrors—for schools, parks, libraries, and other things that support a healthy middle-class society but are not needed by the rich.... the Constitution was designed not to give us rights but to prevent government from taking our rights.” ― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“among men and not among angels; among men as intelligent, as determined and as independent as myself, who, not agreeing with me, do not choose to yield up their opinions to mine. Mutual concessions is our only resort, or mutual hostilities.”*” ― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights “There are five steps to correctly performing a Walking Your Blues Away session. They are: Define the issue. Bring up the story. Walk with the issue. Notice how the issue changes. Anchor the new state.”
― Thom Hartmann, Walking Your Blues Away: How to Heal the Mind and Create Emotional Well-Being

“generally the Constitution is a charter of negative liberties. [It] says what the states can’t do to you. [It] says what the federal government can’t do to you, but doesn’t say what the federal government or state government must do on your behalf.”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“The Constitution doesn’t give us rights: it restrains government from infringing on rights we acquire at birth by virtue of being human beings, “natural rights” that are held “The year Reagan was sworn into office, 1981, the United States was the largest importer of raw materials in the world and the world's largest exporter of finished, manufactured goods. ... Today, things are totally reversed: We are now the world's mining pit, the largest exporter of raw materials, and the world's largest importer of finished, manufactured goods.This has resulted in an enormous trade imbalance, one that has grown from a modest $15 billion deficit in 1981 to an enormous $539 billion deficit by 2012.”
― Thom Hartmann, The Crash of 2016: The Plot to Destroy America--and What We Can Do to Stop It

“It’s estimated that the Arctic, within seven years and maybe as soon as 2015, will have its first ice-free summer in the last 700,000 years (keep in mind that humans have only been on this planet for 165,000 years). Earlier projections predicted ice-free summers as far out in the future as 2080.”
― Thom Hartmann, The Last Hours of Humanity: Warming the World to Extinction

“natural persons.” The Constitution holds back (restraining government) rather than gives forward (granting rights to people).”
― Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights

“Dickens knew there were vast reserves of methane hydrate trapped frozen in sea-beds all around the world and wondered what would happen if a lot of that frozen methane on the sea floor had melted from a solid into a gas, and bubbled up from the ocean’s depths? Would it be enough to account for the “signature” of carbon-12 that geologists were finding in the rocks associated with the Permian Mass Extinction? So he went back to the lab and melted frozen methane in water warm enough. The results were dramatic. The gas not only dissolved into the water, but it also rose up out of the water and into the air. Dickens published a paper in 1999 suggesting that a 5 degree Celsius increase in ocean temperatures would have been adequate to melt enough methane hydrate crystals to create the Permian carbon-12 signature. And such a massive release of methane, itself a greenhouse gas vastly more potent than CO2, would also trigger a catastrophic, swift warming of the planet.”
― Thom Hartmann, The Last Hours of Humanity: Warming the World to Extinction

“Electric cars have an easy minimum range of 100 miles and a typical range of closer to 200 miles. And the technology is just getting started. We fight wars all over the world for oil, and we don’t even need it. That, in and of itself, is insane.”
― Thom Hartmann, The Last Hours of Humanity: Warming the World to Extinction

“Most Americans — 78% to be exact — drive fewer than 40 miles per day. Which means that for more than three-quarters of us, we really don’t need gasoline at all. Electric cars have an easy minimum range of 100 miles and a typical range of closer to 200 miles. And the technology is just getting started. We fight wars all over the world for oil, and we don’t even need it. That, in and of itself, is insane.”
― Thom Hartmann, The Last Hours of Humanity: Warming the World to Extinction

“In the 1992 presidential debate, third-party candidate Ross Perot famously warned about a 'giant sucking sound' of American jobs going south of the border to low-wage nations once trade protections were dropped.Perot was right, but no one in our government listened to him.

Tariffs were ditched, and then Bill Clinton moved into the White House...He continued Reagan's trade policies and committed the United States to so-called free-trade agreements such as GATT, NAFTA, and the WTO, thus removing all the protections that had kept our domestic manufacturing industries safe from foreign corporate predators for two centuries.”
― Thom Hartmann

“as the consequences of global warming further manifest themselves, political will for a hard cap will undoubtedly build, just like it did with sulfur dioxide that caused acid rain in the 1980s. It’s rarely discussed in the press, but President George Herbert Walker Bush successfully pushed through a cap-and-trade program for sulfur dioxide which radically reduced acid rain.”
― Thom Hartmann, The Last Hours of Humanity: Warming the World to Extinctionhttps://www.goodreads.com/author/quotes/1433.Thom_Hartmann?page=1

deepspace's picture
deepspace 7 years 38 weeks ago
#28

!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

The Thom Hartmann Program - 11/2/18

!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

deepspace's picture
deepspace 7 years 38 weeks ago
#30

And Gobshite craps her diapers again...

deepspace's picture
deepspace 7 years 38 weeks ago
#31

The truly detestable and racist comments on this dead, sad little blog are from the fetid backwaters of the alt-right swamp -- proven liars, bigots, dead-enders and, well, Trumpified dummies.

Speaking of whom, heeere's old and demented Granny Gobshite, the gutless, "lily white" wonder, flappin' her gums and not saying anything....

Dianereynolds's picture
Dianereynolds 7 years 38 weeks ago
#32

HotCoffee, I saw the democrats trying to hack into the Georgia's voter lists. I assumed, since only Russians hack our elections they must be Russian democrat leftie/socialists. If these silly clowns don't sweep the House and the Senate they need to have a pile of prepared excuses rather than accept the fact people really don't believe their BS.

The Robert Francis O'Rourke story is fascinatting. This little billionaire continues to take in mountains of case from gullible lefties and openly refuses to pass any on to help fellow democrats that are in tight races. "Get your own $" is his declaration. I can't imagine what his motives are but he is a greedy little snake to say the very least.

Dianereynolds's picture
Dianereynolds 7 years 37 weeks ago
#33

Good day HotCoffee,

Another day, another you can't make this stuff up.

The migrant horde marching toward the United States is suing the country in which they have not yet arrived. The fleftie/socialists tell us they are all poor, uneducated, and barely have more than one change of clothes but somehow they have an amazing understanding of our intricate and complicated legal system.

President Trumps brilliant quote on the topic,

“We have our military now on the border,” Trump said to cheers from the audience. “And I noticed all that beautiful barbed wire going up today. Barbed wire used properly can be a beautiful sight.”

Till later,

HotCoffee's picture
HotCoffee 7 years 37 weeks ago
#34

Good morning DianeR,

I'm starting the day with a little fun......

https://imgur.com/gallery/YVQ0oyW

Be back soon...need coffee!

deepspace's picture
deepspace 7 years 37 weeks ago
#35

Gobshite bangs out more barely disguised hate and racism, half-truths, and big lies, repeated endlessly ...

Sound familiar? ...

deepspace's picture
deepspace 7 years 37 weeks ago
#36

Watch out! Hordes of little brown people massing at the border riddled with drugs, diseases, crime, murders and rapists ...comin' to eat yer babies!

Thank God for Trump!

deepspace's picture
deepspace 7 years 37 weeks ago
#39

ATTENTION: All sad little trolls brainwashed by Trump:

After Tomorrow's humiliating defeat, try this:

3/10/18 at OpEdNews.com

By Thom Hartmann:

The History of Healing Trauma With Hypnosis [first part]

The following is an excerpt from the book Walking Your Blues Away: How to Heal the Mind and Create Emotional Well-Being by Thom Hartmann (Park Street Press, 2006), available for purchase from Inner Traditions " Bear & Company, Amazon and IndieBound. Reprinted with permission.

In the book, Hartmann explains how walking allows people to heal from emotional trauma. When we walk, we engage both sides of the body, simultaneously activating both the left and right sides of the brain. Hartmann explains that both hemispheres of the brain join forces to break up the brain patterning of a traumatic experience that has become "stuck" in the brain through the bilateral therapy of walking. Below, he covers the history of earlier bilateral therapies (such as hypnosis) and why they were shunned following an uproar in the 1890s.

"It still strikes me as strange that the case histories I write should read like short stories and that, as one might say, they lack the serious stamp of science."

The first person to develop a system that involved bilateral cross-hemispheric stimulation was a man named Franz Anton Mesmer. In the late 1700s, Mesmer, an Austrian physician who lived in France, healed people of trauma by a variety of techniques that he believed stimulated people's "animal magnetism," which he defined as the animating life force within the human body. To accomplish this healing he sometimes used lodestones (magnets) or water that he had "magnetized." He even claimed to use the direct force of his own "magnetism," including a technique of holding two fingers in front of a patient's face and gently waving the fingers from side to side for a few minutes at a time while the patient held her or his head steady and followed the physician's fingers with the eyes. As Mesmer's biographer James Wyckoff wrote, "Mesmer now considered passes with his hand as the essential part of his cure."

This pioneering physician termed his system mesmerism, and for the latter part of the eighteenth century he was one of the most famous and notorious physicians in Europe. Wolfgang Amadeus Mozart was a friend of Mesmer, and his opera Bastien et Bastienne was performed in 1768 in the garden of Mesmer's home. Mozart later wrote Mesmer into his opera Così fan tutte:

"This magnetic stone
Should give the traveler pause.
Once it was used by Mesmer,
Who was born
In Germany's green fields,
And who won great fame
In France."

Mesmer's system was often highly effective and was widely practiced to treat all manner of physical and psychological ailments, although he was careful not to take patients suffering from clearly "organic" problems such as cancers, sexually transmitted diseases, and other types of obvious infections. Trained as a classical physician, by making this distinction Mesmer was separating out those to whom he either would prescribe medications or would refer to other physicians for surgery or other medical techniques.

Mesmer's special interest was in those conditions caused by a lack of vitality, or magnetism--what Freud referred to as hysteria and what today would be considered psychosomatic or psychiatric conditions--those caused by or rooted in emotional trauma. At the height of his career, Mesmer trained hundreds of physicians across Europe in his techniques and had a following that included royalty and people from the highest echelons of society, as well as the most destitute, whom he treated for free.

As happens with many new and unconventional therapies, the medical establishment of his day decided that Mesmer was a threat to them. A "commission of inquiry" was convened, which included a number of France's most well-known physicians, along with the American scientist Benjamin Franklin. The investigators taught themselves what they thought were Mesmer's techniques by having one of his students, d'Eslon, perform mesmerism cures on them. None of them was sick, however, so none was cured.

Recognizing this obvious flaw in their study, the investigators retired to Ben Franklin's home, where, for three days, they tried to repeat what they had seen d'Eslon do, only this time they practiced his techniques on people of "the lower classes." One of the commission members, de Jussieu, got good results and dissented from the majority report, concluding that mesmerism worked. The rest thought it a failure and wrote their opinion in a report dated August 11, 1784. The report, which debunked mesmerism, was a huge blow to Mesmer's reputation and career in France, and caused him to retire to a home in the countryside, where he lived until his death in 1815. He continued to see patients and train doctors, but never again did "grand tours" of the major cities of Europe. Nonetheless, mesmerism and magnetism lived on as healing systems, and were widely practiced all across Europe and the United States well into the nineteenth century.

In November 1841 a French magnetizer by the name of Dr. Charles Lafontaine traveled to England to teach the technique; in the audience was a Manchester physician of Scottish ancestry named James Braid. Braid was fascinated by the techniques Lafontaine presented, and he began to experiment with them extensively. Braid concluded that Mesmer's claims for the powers of magnets were overstated; the power of trance induction through mesmerism, however, intrigued Braid. He called the phenomenon neurohypnosis, later shortening the name of the trance-induction phenomenon to hypnosis.

Braid carefully chronicled the aspects of trance states that could be brought about by Mesmer's technique of waving fingers in front of the eyes, so that his patients' eyes moved from side to side while they considered their malady. Braid wrote:

"My first experiments were conceived in view of proving the falseness of the magnetic theory, which states that the provoked phenomena of sleep is the effect of the transmission of the operator on the subject, of some special influence emanating from the first while he makes some touches on the second with the thumb. He looks at him with a fixed stare, while he directs the points of the fingers toward his eyes, and executes some passes in front of him.

It seemed to me that I had clearly established this point, after having taught the subjects to make themselves fall asleep just by fixing an attentive and sustained look on any inanimate object."

To determine whether the technique worked, as Mesmer had believed, because of a magnetic energy moving from the practitioner's fingers to the patient's eyes or whether it instead worked by virtue of the eye motion itself, Braid substituted a swinging pocket watch as the object in motion. The technique still worked, causing Braid to conclude that the trance states Mesmer induced--and the healing that came from them--were produced more by "fatigue of the eye muscles" or the power of suggestion than by any sort of animal magnetism or etheric field transmitted from practitioner to patient.

Braid and other doctors worked to strip mesmerism of its esoteric content and to arrive at a scientific understanding of the physiological and psychological processes involved in producing trance states by fixed attention and bilateral stimulation through moving the eyes from side to side. At the same time, Andrew Jackson Davis, Madame H. P. Blavatsky, and Phineas Quimby took the esoteric aspects of Mesmer's work and transformed parts of those into the systems that would become Christian Science, Theosophy, and the New Thought movements.

The world that Sigmund Freud was born into in 1856 was embracing Braid's refinement of hypnosis with fervor. The practice had spread to hospitals around the world as a means for providing presurgical anesthesia and was being used by many physicians to treat hysteria, a broad category of physical illnesses believed to have a psychological basis. (Those physical illnesses included paralysis, blindness, insomnia, fits, and a wide variety of other conditions.)

When Freud was twenty-four years old and just out of medical school, his mentor, Josef Breuer, began treating a twenty-one-year-old Orthodox Jewish woman named Bertha Pappenheim, whom Freud referred to in writing as Anna O. The young woman had spent several years of her life nursing her ailing father; when he died she developed a number of illnesses, including periodic muteness, paralysis, hallucinations, and spasms. Though she lived in Germany, she refused to speak German; she would converse only in English. She had tried on several occasions to kill herself.

At the time, therapeutic hypnotic methods varied to some degree, although most involved the classic technique of having a patient fix her or his attention on one point. In a paper published in 1881, Freud wrote of several hypnosis techniques he and Breuer preferred. One was clearly handed down from Mesmer: Freud wrote that "we sit down opposite the patient and request him to fixate on two fingers on the physician's right hand and at the same time to observe closely the sensations which develop."

The other technique seemed a more recent invention of Breuer's and Freud's and involved, as Freud wrote, "stroking the patient's face and body with both hands continuously for from five to ten minutes," a technique quite useful for calming "hysterical" female patients. Freud noted that "this has a strikingly soothing and lulling effect." The "stroking" that Freud and Breuer practiced involved alternately stroking the left, then the right side of the body, a technique Mesmer had first developed.

Breuer treated Bertha with these and other hypnotic techniques to some success, although Freud observed that in the process the woman fell in love with Breuer, a married man old enough to be her father. Bertha claimed Breuer had impregnated her and that she would have his baby; Breuer claimed she had a "hysterical pregnancy." She was moved to a private sanitarium, where she lived for the next few years out of the public eye. To this day it is not known whether the pregnancy was terminated by abortion or miscarriage, whether she gave birth, or whether, as Breuer claimed, her pregnancy symptoms were all the result of her "hysterical" desire to have his child and had no basis in physical reality.

What is known is that, after her release from the sanitarium, Bertha Pappenheim never again discussed Breuer or Freud, but instead became Germany's first and most outspoken social worker and feminist. She rose to Susan B. Anthony--like fame in Germany, writing books and producing plays advocating women's rights, and translating into German and publishing Mary Wollstonecraft's 1792 groundbreaking treatise on women's rights, A Vindication of the Rights of Women. In 1904 she founded a Jewish women's movement, the Judischer Frauenbund, which was so influential in Germany that it came to the attention of the Nazis; she died after being interrogated by Hitler's thugs in 1936. She had never married or, as far as can be ascertained, ever had a relationship with a man after her claim of impregnation by Breuer.

In the first year of her treatment by Breuer, Bertha had found that it was very useful for her to spend long hours talking with the attentive Breuer about her feelings: she called this her "talk therapy" and "chimney sweeping." He would come to her home both evenings and mornings to hear her "talk therapy." Even though Freud and Breuer never claimed this talk therapy to be a "cure," her case became the cornerstone of Freud's theories and of modern talk-based psychotherapies.

But in the 1880s and early 1890s, talk therapy wasn't Freud's favorite or even most common form of treatment for his patients. At the time, Freud's treatment methodology of choice was a bilateral eye-motion technique known as hypnosis.

In his 1893 Some Points for a Comparative Study of Organic and Hysterical Motor Paralyses and his 1895 Studies on Hysteria (the "founding document" on Freudian psychoanalysis, which was coauthored with Josef Breuer), Freud based nearly all of his conclusions on results he obtained using Mesmer's and Braid's eye-motion and other hypnotic techniques. In Studies on Hysteria, for example, Freud wrote: "Quite frequently it is some event in childhood that sets up a more or less severe symptom which persists during the years that follow. Not until they have been questioned under hypnosis [my italics] do these memories emerge with the undiminished vividness of a recent event."

In 1893 Freud published On the Psychical Mechanism of Hysterical Phenomena: Preliminary Communication, coauthored with Josef Breuer. In it he addressed the subject of hypnosis frequently and explicitly. "As a rule, it is necessary to hypnotize the patient and to arouse memories under hypnosis," he wrote in the opening paragraph of the paper. "When this [hypnosis] is done, it becomes possible to demonstrate the connection in the clearest and most convincing fashion." As always, his technique involved using his hand or a watch to move the patient's eyes from side to side, and occasionally stroking the patient on alternate sides of her body.

In the paper, Freud and Breuer refer to their learning hypnotic techniques in 1881, and refer to their work before 1881 as "the 'pre-suggestion' era." Repeatedly, Freud and Breuer referred to the power of hypnosis for both diagnostic and therapeutic work. They suggested that the root causes of hysteria are found in old memories or emotional traumas, and that "Not until [the patients] have been questioned under hypnosis do these memories emerge."

And the cure for these painful old memories that are driving neurotic behavior? Freud and Breuer wrote: "It will now be understood how it is that the psychotherapeutic procedure which we have described in these pages has a curative effect. It brings to an end the operative force of the idea which was not abreacted in the first instance, by allowing its strangulated affect to find a way out through speech; and it subjects it to associative correction by introducing it into normal consciousness under light hypnosis or by removing it through the physician's suggestion, as is done in somnambulism [hypnosis] accompanied by amnesia."

Freud's main technique for inducing what he called somnambulism was to wave his hand or his fingers from side to side in front of his patient's face while suggesting that the person relax and then consider her or his problem or issue. Freud also used techniques borrowed from stage hypnotists, including "tapping," a technique wherein Freud alternately tapped two fingertips on the person's forehead, cheeks, or collarbone, continually from left to right, until a trance was induced, and another technique in which he put his hand on the client's forehead and applied increasing pressure.

Hypnotic-induction techniques such as these were used to treat people across Europe and America; Freud was using quick-induction trance states to give him access to the inner workings of his patients' minds, helping him to flesh out his theory of the unconscious.

But hypnosis was not uncontroversial. Ever since the father of one of Mesmer's young female patients forced his way into Mesmer's treatment room to "rescue" his daughter, the misuse of hypnosis was a hot topic. Stage demonstrations of hypnosis were among the most popular forms of entertainment throughout the mid- and late 1800s, and usually involved a beautiful female assistant who was put into a trance and then commanded to give blind obedience to the hypnotist.

In 1885, the novelist Jules Clarette published in Paris a work of fiction titled Jean Mornas, about a hypnotist who caused people to steal for him and left them with no memory of the events. In July 1886, as the novel was being translated into German and English, the French Revue De l'Hypnotisme magazine published the results of a series of experiments that sensationalized Clarette's novel: in those experiments, physicians hypnotized their patients and then successfully commanded them to steal. The revelations of these experiments were very troubling to the French public. When Jean Mornas appeared in German in 1889, its publication caused quite a sensation.

By 1891, Freud was still writing enthusiastically about hypnosis, claiming that he had "become convinced that quite a number of symptoms of organic diseases are accessible to hypnosis," but, backpedaling because of the bad press surrounding Clarette's novel, Freud added that "in view of the dislike of hypnotic treatment prevailing at present, it seldom comes about that we can employ hypnosis except after all other kinds of treatment have been tried without success."

Nonetheless, Freud continued to use hypnosis--particularly bilateral eye-motion induction techniques--and continued to get good results from the technique. And he wasn't alone in this: by 1890 most psychiatrists were using the finger-waving-before-the-eyes "hypnotism" system to produce rapid psychotherapeutic results. Braid's refinement of Mesmer's technique was used almost universally across the psychiatry community, and all indications are that it was producing positive results for many patients.

In 1894, however, George Du Maurier changed all that.

Freud's Change of Course

Most people alive today won't remember Du Maurier's name, or even the title of his notorious work of fiction; most people do, however, recognize the name of the villain Du Maurier created. Du Maurier's novel Trilby, published in 1894, became a worldwide best seller in its day and still stands as one of the most famous books of the nineteenth century.

Trilby played on both the growing public fear of hypnosis and the new wave of anti-Semitism that was building in Europe at the end of the nineteenth century. Du Maurier described his villain in explicit and stereotypical terms:

"First, a tall bony individual of any age between thirty and forty-five, of Jewish aspect, well-featured but sinister. He was very shabby and dirty, and wore a red be'ret and a large velveteen cloak, with a big metal clasp at the collar. His thick, heavy, languid, lusterless black hair fell down behind his ears on to his shoulders, in that musician-like way that is so offensive to the normal Englishman. He had bold, brilliant black eyes, with long heavy lids, a thin, sallow face, and a beard of burnt-up black which grew almost from his under eyelids; and over it his mustache, a shade lighter, fell in two long spiral twists. He went by the name of Svengali, and spoke fluent French with a German accent, and humorous German twists and idioms, and his voice was very thick and mean and harsh, and often broke into a disagreeable falsetto."

Du Maurier's villain, Svengali, was an unemployed musician who used hypnosis to put a beautiful young woman named Trilby under his spell. Svengali brought Trilby into a trance using the same methods Freud was using with his clients and that many stage hypnotists were then using as well: bilateral eye movement and tapping her forehead, cheeks, and upper chest left--right, left--right.

Du Maurier wrote:

"Svengali told her to sit down on the divan, and sat opposite to her, and bade her look him well in the white of the eyes. "Recartez-moi pien tans le blanc tes yeaux" [Look into the whites of my eyes]. Then he made little passes and counterpasses on her forehead and temples and down her cheek and neck. Soon her eyes closed and her face grew placid."

Once Trilby was under Svengali's power, he mercilessly exploited her sexually and financially until, at the end of the story, she dies tragically of exhaustion while staring at Svengali's picture.

The publication of Trilby was accompanied by several incidents that made headlines in Europe and America during 1894 and 1895. Stage hypnotist Ceslav Lubicz-Czynski allegedly used hypnosis to seduce the baroness Hedwig von Zedlitz, which caused her family to report him to the police. According to the (increasingly hysterical) press, another stage hypnotist, Franz Neukomm, suggested to his subject that she "leave her body" for astral travel to heal another person on the stage. Newspaper stories said the woman died because of that suggestion, leading to headlines that fairly screamed "Hypnosis Voodoo Death!"

Even Alexander Dumas, the author of The Three Musketeers, wrote several novels during this era that employed hypnosis and its power to seduce and control others--particularly women--as a major plot device.

The lurid stories spread worldwide, bringing hypnosis and the bilateral-induction techniques associated with it into disrepute. No matter how effective the technique of having patients concentrate while either moving their eyes from side to side or being tapped on either side of the face, it was not to be done any more.

No physician--and particularly no Jewish physician--would in his right mind be willing to take the risk of being accused of using what the newspapers had decided was Svengali's "evil power" of hypnosis, even if hypnosis did have the power to heal. And Breuer and Freud were both Jewish physicians.

Freud's frustration with having to abandon his eye-motion and hypnotic therapies must have been extreme, but public reaction to the 1894 publication of Trilby and the lurid hypnosis stories that accompanied it were so intense that I postulate he had no other choice. With the simple technique of generating healing through moving his fingers in front of patients' eyes denied him by public opinion, Freud abandoned hypnosis in 1895 and turned to drugs as a way of treating neuroses.

From 1895 to 1897, Freud gave cocaine to virtually all of his patients, himself also regularly ingesting small doses of the drug. As he wrote in On Cocaine:

"A few minutes after taking cocaine, one experiences a certain exhilaration and feeling of lightness. One feels a certain furriness on the lips and palate, followed by a feeling of warmth in the same areas; if one now drinks cold water, it feels warm on the lips and cold in the throat. . . . During this first trial I experienced a short period of toxic effects, which did not recur in subsequent experiments. Breathing became slower and deeper and I felt tired and sleepy; I yawned frequently and felt somewhat dull. After a few minutes the actual cocaine euphoria began, introduced by repeated cooling eructation. Immediately after taking the cocaine I noticed a slight slackening of the pulse and later a moderate increase. . . . On the whole the toxic effects of coca are of short duration, and much less intense than those produced by effective doses of quinine or salicylate of soda; they seem to become even weaker after repeated use of cocaine."

Interestingly, to this day most students of Freud have not connected the international furor over hypnosis that was ignited in 1895 by Trilby with the timeline of Freud's life and explorations. For instance, in an article titled "Sigmund Freud und Cocaine" published in the German-language Wien KlinWochenschr, author G. Lebzeltern muses: "The basic tenet proposed by J. V. Scheidt states that the narcotic drug cocaine played a role in the development of psychoanalysis, which has been underestimated up to the present day. It is a fact that Freud himself took cocaine (in small doses) for about two years, and that he began his dream interpretation approximately ten years later. . . . The question to be answered now is: Why did this happen [begin] precisely in 1895?"

The article then goes on to suggest personal psychological reasons for why Freud started using cocaine as therapy in 1895, stopped using cocaine in 1897, in the fall of that year proposed the Oedipus complex as the basis for much neurosis, and then turned to dream therapy ten years later. However, if you superimpose the historical timelines of the development of hypnosis as therapy and as stagecraft and the publication of Jean Mornas and of Trilby on the timeline of Freud's life and work, the simple fact emerges that Freud stopped practicing Mesmer's technique of rhythmically moving his fingers in front of his patients' eyes or repeatedly tapping alternate sides of the face and upper chest at the same time that the newspapers had branded that practice as "black magic" and had determined that it was a ploy used by Jewish men to seduce and exploit vulnerable women.

At that time, all doctors were men and nearly all of the psychiatric patients were women. In the wake of the Trilby-induced hysteria of 1895, in all probability Freud couldn't have continued using Mesmer's version of eye-motion therapy even if he wanted to: virtually all of his patients were women from the educated classes who read newspapers and novels, and would likely have run from the office screaming if their physician tried using the same well-publicized methods the fictional Svengali employed to seduce and exploit the unfortunate Trilby.

Nonetheless, Freud continued to hold his conviction of the power of having his clients move their eyes from side to side, or tapping on alternate sides of the body--what at that time he referred to as "hypnosis." But it took him almost thirty years to again even mention hypnosis in public. In 1923, in Psychoanalysis: Exploring the Hidden Recesses of the Mind, Freud wrote: "The importance of hypnotism for the history of the development of psychoanalysis must not be too lightly estimated. Both in theoretic as well as in therapeutic aspects, psychoanalysis is the administrator of the estate left by hypnotism."

But, convictions aside, the year 1895 was to mark the end of Freud's use of hypnosis. Right up to the day he committed suicide with a morphine overdose on September 23, 1939, he never again publicly used or advocated the techniques employed by Mesmer, Braid, and the fictional Svengali.

Freud's body of work that emerged post-1895 has not well withstood the test of time. Although Freudian analysis is still practiced around the world, there are no clean scientific studies that support the efficacy of Freudian psychotherapy or many of the offshoots it has spawned. Drawing on the case of Bertha Pappenheim, Freud concluded that her "talk-therapy" sessions every morning and evening with Josef Breuer, which included many emotional outbursts as she told of her earlier experiences, were a cathartic abreaction process similar to lancing a boil. Although Freud and Breuer freely acknowledge that Bertha wasn't "cured" by this talk-therapy process, Freud nonetheless built an entire therapeutic model on it. (Breuer went back into family medicine after his one experience in psychiatry with Bertha.)

Many observers of the psychology/psychiatry scene have noted over the years how ironic it is that Freud's psychotherapeutic legacy was founded on a single case that ended with his patient having to be involuntarily hospitalized. Yet he and his disciples became famous largely because of his other (unpublished) early successes. In the years prior to 1895, Freud relied almost entirely on bilateral techniques, and had profound and lasting successes, the stories of which traveled by word of mouth through the psychiatric community and the upper echelons of society, bringing him patients from around the world.

Many historians of psychotherapy have speculated over the past century about why Freud abandoned his early successful quick-therapy bilateral techniques for his later techniques that required years of commitment and were for the most part unsuccessful. The most cynical have suggested that Freud was simply building a practice and an industry that would sustain itself financially because patients would have to come back regularly over a period of years, providing a good income for the therapist.

The truth is probably more flattering to Freud: He had to stop using hypnosis because of a fiction-inspired hysteria that swept the world so powerfully that he couldn't defend himself against it, even though truth was on his side.

Because Freud's "secret" lay hidden for almost a century, millions of people the world over were denied the benefits of the rapid-healing techniques he called hypnotism, a process grounded in the simple practice of alternately stimulating the two hemispheres of the brain while thinking of a problem or issue. Society as a whole was also denied a discussion of bilaterality and its broader implications for cultural development.

This is the first of a multi-part serialization of the book Walking Your Blues Away: How to Heal the Mind and Create Emotional Well-Being by Thom Hartmann, available for purchase from Inner Traditions " Bear & Company, Amazon and IndieBound. Copyright 2006 by Thom Hartmann. For more information, visit the Inner Traditions " Bear & Company website or the Inner Traditions " Bear & Company Facebook page.

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deepspace 7 years 37 weeks ago
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3/12/18 at opednews.com

Walking Your Blues Away Is a Simple, Effective Therapy [second part]

By Thom Hartmann:

The following is an excerpt from the book Walking Your Blues Away: How to Heal the Mind and Create Emotional Well-Being by Thom Hartmann (Park Street Press, 2006), available for purchase from Inner Traditions " Bear & Company, Amazon and IndieBound. Reprinted with permission. In the book, Hartmann explains how walking allows people to heal from emotional trauma. When we walk, we engage both sides of the body, simultaneously activating both the left and right sides of the brain. Hartmann explains that both hemispheres of the brain join forces to break up the brain patterning of a traumatic experience that has become "stuck" in the brain through the bilateral therapy of walking.

"The object of walking is to relax the mind. You should therefore not permit yourself even to think while you walk; but divert yourself by the objects surrounding you. Walking is the best possible exercise. Habituate yourself to walk very far."
--Thomas Jefferson

Seeing the correlations between bilateral therapies from the time of Franz Anton Mesmer (1700s) to today, and knowing that bilateral eye motion in REM sleep is associated with healing traumas, I began to wonder: How would a person heal from trauma if there wasn't a mesmerist or energy therapist around and the trauma was too intense to be processed during REM sleep? How would humankind have handled trauma in an era without psychotherapists, hypnotists and eye movement desensitization and reprocessing (EMDR) practitioners?

It was a sunny Vermont afternoon in the late spring of 2001 when I was first asking myself these questions. From my office window I could see some of the streets of Montpelier, and the people walking along those streets. I noticed that most people walked in a way referred to in Brain Gym as the "cross crawl"--the right arm swings forward with the forward swing of the left leg, then the left arm swings forward at the same time as the right leg. Back and forth, back and forth--right arm and left leg, left arm and right leg.

I realized with a start that this was bilateral, rhythmic motion! As people walk, they alternately engage the left and right hemispheres of the brain--the same aspects of the brain that the alternate-side eye movement and alternate-ear sound stimulation and alternate-side tapping therapies work to engage. Could it be? I wondered. Is it possible that the way our hunting/gathering ancestors relieved themselves of the burden of psychological trauma was by walking back to the village from the hunt, and that the walking itself stimulated the whole-brain psychological healing process?

Remembering that Francine Shapiro said she first discovered EMDR by having a difficult memory resolve itself while walking, I decided to try the same, but without moving my eyes from side to side. I wanted to find out if the simple rhythmic bilateral activity of walking was enough to stimulate the brain to psychological healing.

The next morning I went for a walk from my home into downtown Montpelier and through some of the city's neighborhoods, a total of perhaps a half-hour's walk, a bit more than a mile. While walking rhythmically, using the cross crawl of a normal walker, I brought up a memory of a recent minor trauma--an embarrassing incident that occurred in a local drugstore. When I gave my name to the pharmacist, the woman standing next to me apparently recognized it and said, "Hi!" I wasn't sure if she was talking to me or to one of the people behind me, and so I was temporarily frozen in one of those social moments in which you are unsure of what to do. I meet many people, but rarely do I remember their names after just a first meeting. I'd recently given several speeches at local churches and done book signings. I'd been on local TV, and my radio show was broadcast on a local station, so it was possible that we had never actually met.

The pharmacist handed me my prescription and I left, never having responded to her. As I was leaving, however, I saw that she was staring at the floor, as if she was embarrassed. I left thinking that it must have been me she was speaking to, and that my shyness had caused her embarrassment. She was probably thinking I was some sort of insufferably arrogant snob, when in fact I was just caught in one of those socially awkward moments that you wish you could have left behind in high school.

For days afterward I tried to figure out who the woman was so that I could apologize, although my wife told me it was no big deal and that I should forget it. But to me it was a big deal--I thought about the experience daily. Every time I thought about it I relived the feeling of social anguish at not being able to acknowledge her, and the compounded and continuing embarrassment of thinking there was a person walking around town toward whom I'd behaved disrespectfully.

As I walked now, I mentally held the memory of that time in front of me, as though I was carrying a basketball in front of my chest. I walked normally through town, maintaining the rhythm of my walk but making no effort to move my eyes from side to side.

After about three blocks, I noticed that the colors in the memory picture of the experience were beginning to blur and fade. And no matter how I tried to hold it in front of my chest, the location of the memory kept moving a few feet out and away from me, off to my left.

On the fourth block I suddenly heard my voice say silently to myself, "Hey, everybody's a little shy at heart, and most people would realize that you're not a snob but were just uncertain about how to react. And instead of thinking poorly of you, that woman is probably walking around feeling like an idiot because she spoke up and didn't get a reply. It would be nice if you could make it straight with her and both of you could feel better, but you don't have a clue who she is. So you may as well just let the whole thing go and resolve that the next time something similar happens, you'll answer the person even if it does feel awkward."

As my mind said this to me, the memory picture flattened out and lost most of its color. Suddenly I could see myself inside the picture instead of viewing the event from the outside. A feeling of relief washed over me, followed by a feeling of peace. I'd come to terms with the event and with myself.

Later in the week I was talking with a client who is a psychologist. He felt "stuck" in a personal relationship that was very painful. He told me of all the past wounds around the relationship, and of how difficult he was finding it to separate himself from the other person, even though he knew that had to be done.This was not a form of self-therapy in which I engaged my cognition or familiar talk-therapy techniques. I hadn't set out to come up with a better story to tell myself about the event, or to alter my thinking about it. I was just carrying it with me as I walked, waiting to see if or how it would change. And change it did!

He'd come to an intellectual understanding of how toxic his relationship was, but he hadn't been able to translate that into an emotional resolution. As a result, he spent hours every day obsessively thinking about this disintegrating relationship, to the point where it was interfering with virtually every other aspect of his life.

I told the client about my discovery of this simple Walking Your Blues Away system and suggested that he try it, asking him to report back to me how many minutes or miles it took him to resolve things, if that happened. He called me two days later to say it had taken him exactly seventeen minutes of steady walking, and that he could now pronounce himself "cured."

Emboldened by this success, I began recommending this system to all of my consulting clients. Because my practice is based almost entirely on doing short-term telephone consultations, mostly teaching NeuroLinguistic Programming techniques, with psychology-industry professionals such as psychiatrists, psychologists, psychotherapists, counselors, teachers, and coaches, I fortunately had a group of people who could easily understand the concept I was suggesting. And while my consulting is positioned as teaching and problem solving, at least half of the professionals who contact me for consultation are looking for techniques and ideas to resolve problems in their own lives as much as for their clients' lives and situations.

Every person I've shared this technique with, and who did it correctly (as opposed to listening to music while you walk or stopping to browse store windows, both of which interrupt the process), got resolution of his or her problem in less than a half hour. A few had to repeat the process for a few days in a row to wipe clear the final traces of emotional charge around an incident. It has not yet failed to work.

One of the mental health professionals who'd been in a class I taught on this technique about six months after 9/11 wrote to me about her personal use of it. Her husband travels frequently on business, and she'd been so severely traumatized by watching the video of the planes flying into the World Trade Center buildings over and over again that she was having regular nightmares and daily panic attacks whenever her husband was traveling by plane.

"I took the walk you suggested," she emailed me."The walk did produce the hoped-for 'flattening' of the trauma of 9/11 and the resultant terror. Total time was about 20 minutes. I walked comfortably and observed nature around me, and drew in joy from the sights--and sounds--I encountered: a chipmunk staring back at me, the incredible call of an eagle overhead (I even spotted him!), the gentle 'moo' of the cows I passed."

She added that she'd still get anxiety "twinges" sometimes when Bush administration officials went on TV to talk about how "in danger" we all are. But she had anchored the "healing" experience of the walk with the music she played in her headset when she took the initial walk to deal with her daily anxiety attacks. The result was that, as she reported, "There have been tiny zaps of recurrence of the fear. When they pop up I hum the music, and the fear leaves. I believe that the recurrences have more to do with the fact that my husband is again traveling extensively than being spurred by the original trauma, and he and I are developing strategies to cope [with that separation anxiety]."

Upon further questioning, I learned that the fear this woman was describing around her husband's travels now have more to do with the normal and generalized concern for a loved one who is away--and the normal feelings of missing one's lover and friend. They no longer were rooted in 9/11 anxiety at all. The walking experience had "healed" the 9/11 anxiety.

She added, "Thank you so very much for planting this [knowledge]! I'm now also using it in other such situations!"

Another professional in the mental health field for whom I'd done consulting work sent me a note that he was planning to try the Walking Your Blues Away technique after reading a rough first draft of this book.

"As you know," wrote Bob, "I have a big PTSD issue over the treatment I received from my uncle after my father died, and his cheating and stealing from the estate over a million dollars, which left me financially insecure."

He mentioned that he had done EMDR when his father died, and it helped him tremendously with the grieving process, "but the real trauma came when I couldn't stop, but only delay, my uncle from ripping me off!" His uncle had not only failed to notify Bob of the impending death of his father, but had actively been taking hundreds of thousands of dollars out of the family business as well.

"This has taken the life and energy out of me," Bob wrote. "While the anger rants walking around the house and most of the nightmares about it have decreased from several times a week to very occasional, I can get worked up about it in a few seconds if I think about it.

"I just don't have the energy or spirit to continue [living with] this level of PTSD. I'm literally worn out from worry and regrets about it. I'm hoping this walking process will help me to put the feelings that suck the life and energy out of me into the past, and allow me to go forward without the drain on my energy and motivation."

A week later Bob wrote to me again, after having tried the technique.

"I found that I was able to keep the issue floating in my head about 10 to 12 minutes of the entire walk to various degrees," he wrote. "I then 'felt' it under the surface as I looked at the new houses with for sale signs in front of them or people out in their yard in the evening. ... Compared to what happened when I worked on this problem when I first became aware of it with EMDR in 1993, the difference was pronounced.

"Time is an element of this healing, and the issue is no longer current and ongoing, as it was just beginning then. But I definitely noticed a certain distance in feeling from the problem when I thought about it after the walk several hours later. I did not want to think about it any more, and it didn't seem important. I thought I'd get back to it Saturday, but didn't. ... It really did reduce the energy around this issue. It now seems more a distant past memory than something currently simmering under the surface.

"The 'energy' for being upset about it is gone. For the first time I feel hope that I can finally get this behind me, and not let it influence my present. It will free me to go forward without carrying the weight of the past. That's how I feel now."

Noting that the walking technique had worked so well for him, a few weeks later Bob wrote that he was now looking forward to sharing it with his clients.

"My feeling is that I now have a tool I can use for myself and my clients," he wrote, "that can be used whenever that buzzing in the head starts about some hurt done to me (or them). Following the instructions to the best of my ability has brought great relief.

"Thank you for passing this on to me. I love the techniques I've learned from you and they always seem more direct and easy and avoid the formality of therapy sessions. They are the 'herb tea' of therapy: easily administered, and of immense value. I would choose this over traditional therapy in a second."

This is the second of a multi-part serialization of the book Walking Your Blues Away: How to Heal the Mind and Create Emotional Well-Being by Thom Hartmann, available for purchase from Inner Traditions " Bear & Company, Amazon and IndieBound. Copyright - 2006 by Thom Hartmann. For more information, visit the Inner Traditions " Bear & Company website or the Inner Traditions " Bear & Company Facebook page.

https://www.opednews.com/articles/1/Walking-Your-Blues-Away-Is-by-Thom-Hartmann-Depression_Therapy-180310-149.html

deepspace's picture
deepspace 7 years 37 weeks ago
#41

March 11, 2018 at Creed Politico (Fair Use)

How to Heal Trauma by the Simple Act of Walking [third part]

By Thom Hartmann:

Editor’s Note: The following is an excerpt from the book Walking Your Blues Away: How to Heal the Mind and Create Emotional Well-Being by Thom Hartmann (Park Street Press, 2006), available for purchase from Inner Traditions • Bear & Company, Amazon and IndieBound. Reprinted with permission. In the book, Hartmann explains how walking allows people to heal from emotional trauma. When we walk, we engage both sides of the body, simultaneously activating both the left and right sides of the brain. Hartmann explains that both hemispheres of the brain join forces to break up the brain patterning of a traumatic experience that has become “stuck” in the brain through the bilateral therapy of walking. Below, Hartmann explains how to use the therapeutic power of walking to “Walk Your Blues Away.”

“ALL TRULY GREAT THOUGHTS ARE CONCEIVED WHILE WALKING.”
—FRIEDRICH NIETZSCHE

There are five steps to correctly performing a Walking Your Blues Away session. They are:

  • Define the issue.
  • Bring up the story.
  • Walk with the issue.
  • Notice how the issue changes.
  • Anchor the new state.

I will go into detail on each of the steps for you now.

Define the issue

Before going for your walk, consider the issues that are still hanging around in your life that you feel are unresolved. This could range from past traumas, hurts, angers, or embarrassments to relationship issues with people you no longer have access to (including people who have died).

Don’t worry that an issue might be too complex or something that happened over a long time. Many issues are multidimensional. What happens is that when the core issue is resolved, it rapidly begins the process of unwinding or “cleaning up” the peripheral associated issues.

Similarly, if you pick an issue that you may think is, itself, part of something larger, you’ll notice after you’ve worked with it that the larger issue will also begin to resolve.

There’s no specific right or wrong issue to work with. If you can think of it, visualize it, and get a feeling from it, then you can walk and work with it.

Bring up the story

Notice your story about the issue; story in this context refers to such thought patterns as “She was cruel toward me” and “He had no right to hurt me like that” and “Why did she have to die?” and “I’d like to get this job, but I don’t know what to do to make it happen.” There is always an internal story, with you and the object of the story at the center, and it’s important to pull that story out so you can say and hear it explicitly. How would you describe the story—to yourself, in your most private and safe space—if you had to boil it down to a few words or a sentence or two? Once you have that, you have one of two tools to use in determining when your process has finished.

Another important tool is to notice the strength of the emotional charge associated with this event. Using a scale of 0 (truly don’t care) to 100 (the most intense you have ever felt), come up with a number to rank the emotional charge connected with this event.

Not only will this number be useful in your work with the process; it will also be an excellent tool for gaining historical perspective, as often after a memory is resolved it’s impossible to regain access to the original emotional charge (because it’s been resolved). We can forget very quickly how important a past event once seemed.

Walk with the issue

Walking is pretty simple, but there are a few commonsense rules. Wear comfortable clothes and shoes. Don’t bring along anything other than your ID, so you’re not distracted by a hanging purse or a carried book: you want to be able to walk easily and to swing your arms comfortably.

Pick a route that is at least a mile long, and ideally two miles. At the average walking speed of three miles per hour, a mile is a twenty-minute walk. For those who walk fast comfortably, a mile takes approximately fifteen minutes.

Make sure the route matches your level of health: don’t include hills or mountains if you have a heart condition and your doctor would warn you against overexertion. On the other hand, there’s no need to exclude climbs that may get you out of breath if you’re in good health and want to use your walk as aerobic exercise.

It’s not necessary to pick a rural, suburban, or urban route. Anywhere you walk there will be things to distract you, from squirrels to the windows at Saks Fifth Avenue. The key is not in finding a distraction-free walking area—that’s pretty much impossible. Rather, the key is to continue to remind yourself to hold your picture and/or feeling in front of you while walking.

Of course, nobody has perfect concentration. Most of us, in fact, are pretty attention compromised—after twenty or thirty seconds of walking we find our attention zooming off in some other direction. That’s no problem—just keep reminding yourself to bring your attention back to the issue or goal, and again bring up the picture. The mind has a tremendous ability to pick up where it left off and continue processing things.

In reality, the total amount of “concentrated time” it takes your bilateral motion to resolve your issue or goal is probably just a matter of a few minutes—between five and ten minutes, in my experience. But to aggregate those few minutes, most people have to walk for a half hour or so, continuously reminding themselves to be present with the picture and feeling until all of the “remembering-to-do-it” moments add up to those five to ten total minutes.

One of the important keys to this process is to relax into it. It may take a few walks to get used to this manner of walking and not thinking—just like it took you a few tries to learn to ride a bicycle. To motivate yourself, though, think of the positive resolution that you’re trying to achieve rather than engaging in any sort of internal dialogue that chastises you for past actions.

We’re all wired to learn through trial and error. Learning how to quickly and easily do a Walk Your Blues Away session usually takes a few tries.

Remember: There is no failure. There is only feedback. Learn from the feedback and continue on.

Notice how the issue changes

The submodalities—the primarily visual and auditory characteristics of a memory picture, such as how bright a memory picture is, where it’s located, how clear it seems, whether it’s in color or black-and-white, whether or not there’s sound, whether it looks like a movie clip or a still picture, whether we see ourselves in the picture or see it as if we were watching from the outside—are the filing-system tags for the emotional brain. As the emotional value or the emotion attached to a picture/memory changes, the submodalities will change. When people walk with an unpleasant memory, it’s not uncommon for them to say that they see it beginning to disintegrate, or get dimmer, or lose its color, or move farther away (or even behind them). The dimming usually begins in a corner or in one part of the picture. As if it was an old photograph with a lit match held underneath it, part of the picture begins to distort and darken; then the change spreads across the entire picture, usually rather quickly.

Once this change has happened, people notice that the emotion they feel about the picture is now different. It’s still possible to remember the event, but the feeling about the event is changed. Often the story of “I was hurt and it still hurts,” for example, changes to something like, “I learned a good lesson from that, even if it was unpleasant.” Present-tense pain becomes past-tense experience.

When you notice the picture changing (or the feeling changing, if that’s all you could bring up), let the process proceed until you notice a perceptible shift in feeling and you no longer notice any changes taking place. Then ask yourself, “What’s my story about this memory now?” If the process is complete, you’ll discover that the story you’re now telling yourself will be considerably healthier, more resilient, and more useful than the previous story. When the story changes to one that provides a positive frame, you’re most likely finished with that memory for good.

Anchor the new state

When the picture is well formed and you notice that your self-told story about the event has changed, anchor this new reality by reviewing it carefully—observe the way the picture has changed, listen to yourself repeat the new internal story, and notice the feelings associated with the new state. Notice all the ways it’s changed. Think of other ways it may now be useful to you, even helpful. And, as you’re walking back home or to your starting point, think about how you’d describe it if you were to choose to tell somebody else about it. (It’s not at all necessary to tell anybody about it, but framing it in this way helps you clarify the new story.)

When you get home, consider writing something about your new experience, your new vision, your new story—an autobiographical narrative, like a diary entry, or something abstract, like a poem. If it’s so personal and private that you don’t want to write it down, just sit in a quiet and safe place and speak it out loud in private to yourself. These steps help anchor the new state, fixing it in its new place in your mind and heart, so it will be available to you as a resource—rather than a problem—in the future.

This is the third of a multi-part serialization of the book Walking Your Blues Away: How to Heal the Mind and Create Emotional Well-Being by Thom Hartmann, available for purchase from Inner Traditions • Bear & Company, Amazon and IndieBound. Copyright © 2006 by Thom Hartmann. For more information, visit the Inner Traditions • Bear & Company website or the Inner Traditions • Bear & Company Facebook page.

https://www.creedpolitico.com/how-to-heal-trauma-by-the-simple-act-of-walking/

deepspace's picture
deepspace 7 years 37 weeks ago
#42

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The Thom Hartmann Program - November 2 / 2018

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deepspace's picture
deepspace 7 years 37 weeks ago
#43

And here come Gobshite and Óinseach ...

Dianereynolds's picture
Dianereynolds 7 years 37 weeks ago
#44

HotCoffee, Loved the parade of little brainwashed leftie/socialists being led across the street (probably headed to market). Reminiscent of Bernie freesh*t Sanders who wants everybody to don their black pajamas and march off to work at the broom factory every day.

I dislike long videos but sometime when you have nothing serious, run this in the background.

Mark Levin

Till later,

HotCoffee's picture
HotCoffee 7 years 37 weeks ago
#45

Hey Diane does this remind you of anyone on this blog?

From Reader Kyle:

6 Types of Energy Vampires

While it’s easy to feel resentful towards energy vampires, it’s important to remember that they haven’t developed the capacity to deal with their issues yet. Energy vampires prey on others because they are in pain. However, the important thing to remember is that you are NOT responsible for resolving their issues. THEY are responsible for sorting out their struggles.

Here are the six main energy vampire types out there:

1. The Victim or Martyr Vampire

Victim or Martyr Vampires prey off your guilt. Victims/Martyrs believe that they are “at mercy” of the world and suffer primarily due to other people. Instead of taking self-responsibility for their lives, Victim/Martyr Vampires continually blame, manipulate and emotionally blackmail others. The dysfunctional behavior of the Victim/Martyr Vampire is due to their extremely low self-esteem. Without always receiving signs of love, thanks, and approval, Victim/Martyr Vampires feel unworthy and unacceptable, which they try to resolve by making you feel guilty and sucking away your sympathy/empathy.

How to nurture your energy: When you’re around a Victim/Martyr Vampire, be aware of the self-pity cues. For example, a self-pity cue could be the person’s tendency to blame another person for their suffering, or perhaps a description of how terrible their day has been. Don’t get involved in their self-pity. Limit your interaction with them if possible.

2. The Narcissist Vampire

A Narcissist Energy Vampire has no capacity to show empathy, or genuine interest, towards other people. Narcissist Vampires carry the unconscious philosophy of “ME first, YOU second.” Therefore, Narcissist Vampires will constantly expect you to put them first, feed their egos and do what they say. Narcissist Vampires will also manipulate you with false charm, but will just as quickly turn around and stab you in the back. If you have a Narcissist Vampire in your life, you might feel a sense of extreme disempowerment as you feel crushed beneath their limelight.

How to nurture your energy: If you’re unable to cut this person off from your life right now, you might like to limit contact.

3. The Dominator Vampire

Dominator Vampires love to feel superior and like “alpha” males or females. Due to their deep inner insecurities of being “weak” or “wrong” (and therefore hurt), Dominator Vampires must overcompensate by intimidating you. Often Dominator Vampires are loud-mouthed types of people who have rigid beliefs, and black and white perceptions of the world. They are often racist, sexist and/or bigoted.

4. The Melodramatic Vampire

The Melodramatic Energy Vampire thrives on creating problems. Often, their need to create constant drama is a product of dark underlying emptiness in their lives. Melodramatic Vampires also love seeking out crisis because it gives them a reason to feel victimized (thus special and in need of love), an exaggerated sense of self-importance and avoidance from life’s real issues. Another reason why Melodramatic Vampires enjoy creating drama is that the negative emotions that they feed off are addictive (such as anger).

5. The Judgemental Vampire

Due to their severely low self-worth, the Judgemental Energy Vampire loves to pick on other people. Their treatment of other people is merely a reflection of how they treat themselves. Judgemental Vampires enjoy preying on your insecurities and bolstering their egos by making you feel small, pathetic or ashamed.

6. The Innocent Vampire

Energy Vampires aren’t always malicious, as in the case of Innocent Vampires. Sometimes they can be helpless types of people who genuinely need help such as children or good friends who come to rely on you too much. It’s good that you help those you care about, but it’s also important that you encourage them to be self-sufficient. Playing the role of the constant “rock” or support will eventually erode away your energy. As a result, you’ll have little energy to support yourself.

Developing the ability to create emotional freedom is an essential life skill. Without it, we can easily get bogged down in disempowering beliefs, fears, roles and duties that drain our life force.

Dianereynolds's picture
Dianereynolds 7 years 37 weeks ago
#46

HotCoffee,

Yes it does but the difference is, vampires can have a personality and usually don't hang out in their parents basement.

Truth is, I just scroll right through the screed and look for those that still have a measureable IQ.

HotCoffee's picture
HotCoffee 7 years 37 weeks ago
#47

Funny thing....me too

Who would ever read all that crap ???

Dianereynolds's picture
Dianereynolds 7 years 37 weeks ago
#48

HotCoffee, the answer is no one.

The reality is, the actual number of individuals that visit this blog can be counted on one hand and the number that are capable of actually fogging a mirror is one lower than that.

HotCoffee's picture
HotCoffee 7 years 37 weeks ago
#49

Triggered Liberals Freak Out After NBC Airs 'Stop The Caravan Ad' During Sunday Night Football As DHS Provides The Facts The Media Is Hiding By Susan Duclos - All News PipeLine

The liberal establishment media has been going nuts for days over a new online midterm campaign ad which highlights an illegal immigrant cop killer, laughing and lamenting that he only killed two, with the ad then showing the thousands of people marching their way towards the U.S. border, with CNN pompously declaring the ad "too racist" to show on their network.

Aside from the fact that CNN is so completely disconnected from reality that they could utter those words via their Twitter account, without seeing the irony of their own black host, Don Lemon, having publicly issued his own bigoted and racist statements declaring that "White men" are terrorist threats, other liberal media outlets suddenly started using CNN's bogus assertion, (as if they are some sort of authority on racism) to also declare the ad racist.
Here is the ad (Watch it before it is removed from YouTube, (can also be seen via Twitter here): https://youtu.be/fVxUCnHck6g

Dianereynolds's picture
Dianereynolds 7 years 37 weeks ago
#50

HotCoffee, I have seen that add and the unhinged lefties mistakenly blame Sheriff Joe Arpio for his release when in fact it was to have him sent back to Mexico for trial. That happened twice. Here are Arpaio's words,

At a 2014 news conference, Arpaio said he had repeatedly written letters to the Department of Homeland Security and ICE officials asking for an investigation into how and why criminals who have been ordered to be deported keep returning to his custody.

"The situation is not only intolerable, but it is also getting worse," he said.

Reached Thursday, he said that as far as he is concerned, he “did his job” in holding Bracamontes in his jail and turning him over to immigration officials. He said if Bracamontes at one point was released from his custody and not deported, it was because of “the broken immigration system.”

Thank you obama.

Stronger immigration laws as well as the elimination of bleeding heart judges are the answer. The sheriffs' department can only go to the point where a judge intervenes.

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Hello All

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